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The Koran (Al-Qur'an)

G. Margoliouth (George) · 610-632 CE (revelations compiled progressively; book published after the prophet’s death) primary

passage 93 of 326 · Book carefully concocted from various sources, and with much extraneous aid, and published as a divine oracle, then it would seem that the author is at once open to the charge of the grossest imposture, and even of impious blasphemy. The evidence rather shews, that in all he did and wrote, Muhammad was actuated by a sincere desire to deliver his countrymen from the grossness of its debasing idolatries-that he was urged on by an intense desire to proclaim that great truth of the Unity of the Godhead which had taken full possession of his own soul-that the end to be attained justified to his mind the means he adopted in the production of his Suras-that he worked himself up into a belief that he had received a divine call-and that he was carried on by the force of circumstances, and by gradually increasing successes, to believe himself the accredited messenger of Heaven. The earnestness of those convictions which at Mecca sustained him under persecution, and which perhaps led him, at any price as it were, and by any means, not even excluding deceit and falsehood, to endeavour to rescue his countrymen from idolatry,-naturally stiffened at Medina into tyranny and unscrupulous violence. At the same time, he was probably, more or less, throughout his whole career, the victim of a certain amount of self-deception. A cataleptic13 subject from his early youth, born-according to the traditions-of a highly nervous and excitable mother, he would be peculiarly liable to morbid and fantastic hallucinations, and alternations of excitement and depression, which would win for him, in the eyes of his ignorant countrymen, the credit of being inspired. It would be easy for him to persuade himself that he was "the seal of the Prophets," > Book is no other than a warning and a clear Koran, (11/104)

↪ you wandered here via “mocking of prophets” — the connecting lines are tinted below

in brief
After repeated authorial commentary, the passage turns into a Quranic segment (Sura XXI) about warnings, mockery of prophets, divine revelation to earlier messengers, and the creation not as sport, plus signs in nature.

1 This Sura is said by Wahidi Intr, and by Assuyûti, 55, to be the last Meccan revelation. But there seems to be no reason for this opinion.

2 In prayer. Eccl. v. I; Matt. vi. 7. But it may be understood of idle talk generally.

3 See Sura xxii. 5, n.

4 That is, a perfect man at last, composed of soul and body. The verb halaka, to create, is used throughout, for which I have necessarily substituted to make, in order to retain the same word throughout the verse.

5 These words are said by most commentators on Sura vi. 93, to have been uttered by Muhammad's scribe, Abdallah, on hearing the previous part of this verse, and to have been adopted by the prophet, at the same moment, as identical with his own inspirations.

6 Lit. seven paths-a Talmudic expression.

7 See Sura [lxxv.] xi. 42, n.

8 Comp. Sura xix. 22 ff., p. 119. Wahl understands this passage of Paradise.

9 Comp. Sura xxi. 92, p. 157.

10 There is no reliable tradition as to the nature of the visitation here alluded to.

11 That is, each would have formed a separate and independent kingdom.

12 Or, in the (world) which I have left.

13 That is, our past life seems brevity itself in comparison with eternal torment.

14 Lit. those who number, or keep account, i.e. our torments distract us too much to allow us to compute.

SURA XXI.-THE PROPHETS [LXV.]

MECCA.-112 Verses

In the Name of God, the Compassionate, the Merciful

THIS people's reckoning hath drawn nigh, yet, sunk in carelessness, they turn aside.

Every fresh warning that cometh to them from their Lord they only hear to mock it,-

Their hearts set on lusts: and they who have done this wrong say in secret discourse, "Is He more than a man like yourselves? What! will ye, with your eyes open,1 accede to sorcery?"

SAY: "My Lord knoweth what is spoken in the heaven and on the earth: He is the Hearer, the Knower."

"Nay," say they, "it is the medley of dreams: nay, he hath forged it: nay, he is a poet: let him come to us with a sign as the prophets of old were sent."

Before their time, none of the cities which we have destroyed, believed: will these men, then, believe?

And we sent none, previous to thee, but men to whom we had revealed ourselves. Ask ye the people who are warned by Scriptures,2 if ye know it not.

We gave them not bodies which could dispense with food: and they were not to live for ever.

Then made we good our promise to them; and we delivered them and whom we pleased, and we destroyed the transgressors.

And now have we sent down to you "the book," in which is your warning: What, will ye not then understand?

And how many a guilty city have we broken down, and raised up after it other peoples:

And when they felt our vengeance, lo! they fled from it.

"Flee not," said the angels in mockery, "but come back to that wherein ye revelled, and to your abodes! Questions will haply be put to you."

They said, "Oh, woe to us! Verily we have been evil doers."

And this ceased not to be their cry, until we made them like reaped corn, extinct.

We created not the heaven and the earth, and what is between them, for sport:

Had it been our wish to find a pastime, we had surely found it in ourselves;- if to do so had been our will.

Nay, we will hurl the truth at falsehood, and it shall smite it, and lo! it shall vanish. But woe be to you for what ye utter of God!

All beings in the heaven and on the earth are His: and they who are in his presence disdain not his service, neither are they wearied:

They praise Him night and day: they rest not.3

Have they taken gods from the earth who can quicken the dead?

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topics: history and the writing of history · justice as a virtue

The Koran (Al-Qur'an) · G. Margoliouth (George) · 610–632