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The Canterbury Tales, and Other Poems

Geoffrey Chaucer · c. 1387–1400 (composition of The Canterbury Tales and included poems; some items likely earlier/later) primary

passage 461 of 501 · i.e. > Book leaves Pandarus whispering in his niece’s ear counsel to be merciful and kind to her lover, that hath for her such pain; while Troilus lies “in a kankerdort,” <34> hearing the whispering without, and wondering what he shall say for this (20/23)

↪ you wandered here via “Troilus and Criseyde betrayal” — the connecting lines are tinted below

in brief
Cressida, hearing and thanking Pandarus’s counsel, accepts his friendship and returns to her father, while Troilus in Troy mourns, asks for funeral arrangements, and is urged to use a truce by visiting Sarpedon.

ne’er saw in his live; Eke I am not of power for to strive Against the god of Love, but him obey I will alway, and mercy I you pray.”

Cressida answered his discourses as though she scarcely heard them; yet she thanked him for his trouble and courtesy, and accepted his offered friendship — promising to trust him, as well she might. Then she alighted from her steed, and, with her heart nigh breaking, was welcomed to the embrace of her father. Meanwhile Troilus, back in Troy, was lamenting with tears the loss of his love, despairing of his or her ability to survive the ten days, and spending the night in wailing, sleepless tossing, and troublous dreams. In the morning he was visited by Pandarus, to whom he gave directions for his funeral; desiring that the powder into which his heart was burned should be kept in a golden urn, and given to Cressida. Pandarus renewed his old counsels and consolations, reminded his friend that ten days were a short time to wait, argued against his faith in evil dreams, and urged him to take advantage of the truce, and beguile the time by a visit to King Sarpedon (a Lycian Prince who had come to aid the Trojans). Sarpedon entertained them splendidly; but no feasting, no pomp, no music of instruments, no singing of fair ladies, could make up for the absence of Cressida to the desolate Troilus, who was for ever poring upon her old letters, and recalling her loved form. Thus he “drove to an end” the fourth day, and would have then returned to Troy, but for the remonstrances of Pandarus, who asked if they had visited Sarpedon only to fetch fire? At last, at the end of a week, they returned to Troy; Troilus hoping to find Cressida again in the city, Pandarus entertaining a scepticism which he concealed from his friend. The morning after their return, Troilus was impatient till he had gone to the palace of Cressida; but when he found her doors all closed, “well nigh for sorrow adown he gan to fall.”

Therewith, when he was ware, and gan behold How shut was ev’ry window of the place, As frost him thought his hearte gan to cold; began to grow cold For which, with changed deadly pale face, Withoute word, he forth began to pace; And, as God would, he gan so faste ride, That no wight of his countenance espied.

Then said he thus: “O palace desolate! O house of houses, whilom beste hight! formerly called best O palace empty and disconsolate! O thou lantern, of which quench’d is the light! O palace, whilom day, that now art night! Well oughtest thou to fall, and I to die, Since she is gone that wont was us to guy!* *guide, rule

“O palace, whilom crown of houses all, Illumined with sun of alle bliss! O ring, from which the ruby is out fall! O cause of woe, that cause hast been of bliss! Yet, since I may no bet, fain would I kiss Thy colde doores, durst I for this rout; And farewell shrine, of which the saint is out!”

. . . . . . . . . . .

From thence forth he rideth up and down, And ev’ry thing came him to remembrance, As he rode by the places of the town, In which he whilom had all his pleasance; “Lo! yonder saw I mine own lady dance; And in that temple, with her eyen clear, Me caughte first my righte lady dear.

“And yonder have I heard full lustily My deare hearte laugh; and yonder play: Saw I her ones eke full blissfully; And yonder ones to me gan she say, ‘Now, goode sweete! love me well, I pray;’ And yond so gladly gan she me behold, That to the death my heart is to her hold.* *holden, bound

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topics: equity, mercy, and pardon · treaties, truces, and peacemaking

The Canterbury Tales, and Other Poems · Geoffrey Chaucer · 1387–1400