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The Odyssey of Homer

Homer · Composed in antiquity (date uncertain; likely 8th century BCE) primary

passage 256 of 258 · BOOK I. > BOOK XXIV. (10/12)

in brief
Medon and Halitherses explain the defeat as divine will and condemn the Ithacans’ cowardice, but Eupeithes leads them to armor; Zeus and Athene debate peace, and Athene orders them to stop fighting.

me, but rather would I die straightway and be with the departed. Up, let us be going, lest these fellows be beforehand with us and get them over the sea.”

Thus he spake weeping, and pity fell on all the Achaeans. Then came near to them Medon and the divine minstrel, forth from the halls of Odysseus, for that sleep had let them go. They stood in the midst of the gathering, and amazement seized every man. Then Medon, wise of heart, spake among them, saying:

“Hearken to me now, ye men of Ithaca, for surely Odysseus planned not these deeds without the will of the gods. Nay I myself beheld a god immortal, who stood hard by Odysseus, in the perfect semblance of Mentor; now as a deathless god was he manifest in front of Odysseus, cheering him, and yet again scaring the wooers he stormed through the hall, and they fell thick one on another.”

Thus he spake, and pale fear gat hold of the limbs of all. Then the old man, the lord Halitherses, spake among them, the son of Mastor, for he alone saw before and after. Out of his good will be made harangue and spake among them, saying:

“Hearken to me now, ye men of Ithaca, to the word that I will say. Through your own cowardice, my friends, have these deeds come to pass. For ye obeyed not me, nor Mentor, the shepherd of the people, to make your sons cease from their foolish ways. A great villainy they wrought in their evil infatuation, wasting the wealth and holding in no regard the wife of a prince, while they deemed that he would never more come home. And now let things be on this wise, and obey my counsel. Let us not go forth against him, lest haply some may find a bane of their own bringing.”

So he spake, but they leapt up with a great cry, the more part of them, while the rest abode there together; for his counsel was not to the mind of the more part, but they gave ear to Eupeithes, and swiftly thereafter they rushed for their armour. So when they had arrayed them in shining mail, they assembled together in front of the spacious town. And Eupeithes led them in his witlessness, for he thought to avenge the slaying of his son, yet himself was never to return, but then and there to meet his doom.

Now Athene spake to Zeus, the son of Cronos, saying: “O Father, our father Cronides, throned in the highest, answer and tell me what is now the hidden counsel of thy heart? Wilt thou yet further rouse up evil war and the terrible din of battle, or art thou minded to set them at one again in friendship?”

Then Zeus, the gatherer of the clouds, answered her saying: “My child, why dost thou thus straitly question me, and ask me this? Nay didst not thou thyself devise this very thought, namely, that Odysseus should indeed take vengeance on these men at his coming? Do as thou wilt, but I will tell thee of the better way. Now that goodly Odysseus hath wreaked vengeance on the wooers, let them make a firm covenant together with sacrifice, and let him be king all his days, and let us bring about oblivion of the slaying of their children and their brethren; so may both sides love one another as of old, and let peace and wealth abundant be their portion.”

Therewith he roused Athene to yet greater eagerness, and from the peaks of Olympus she came glancing down.

Now when they had put from them the desire of honey-sweet food, the steadfast goodly Odysseus began to speak among them, saying:

“Let one go forth and see, lest the people be already drawing near against us.”

So he spake, and the son of Dolius went forth at his bidding, and stood on the outer threshold and saw them all close at hand. Then straightway he spake to Odysseus winged words:

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topics: diplomacy and embassies · faction, party, and civil strife · religious persecution and toleration · treaties, truces, and peacemaking

The Odyssey of Homer · Homer · 800–700 BCE