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Boswell's Life of Johnson

James Boswell · late 18th century (life narrated and composed after events; published 1791–1792, but date_written refers to composition)

passage 361 of 387 · Letter.' (196/221)

in brief
During June 11–13 at Oxford, Boswell describes Johnson’s refusal to compose family prayers, his agitation about God’s judgment, and a discussion at Iffley of roughness, free speech, and “courage” connected to vice.

the only thing she could call her own. He turned to her with a complacent gallantry, 'Don't say so, my dear; I hope you don't reckon my heart as nothing.'

On Friday, June 11, we talked at breakfast, of forms of prayer. JOHNSON. 'I know of no good prayers but those in the Book of Common Prayer.' DR. ADAMS. (in a very earnest manner:) 'I wish, Sir, you would compose some family prayers.' JOHNSON. 'I will not compose prayers for you, Sir, because you can do it for yourself. But I have thought of getting together all the books of prayers which I could, selecting those which should appear to me the best, putting out some, inserting others, adding some prayers of my own, and prefixing a discourse on prayer.' We all now gathered about him, and two or three of us at a time joined in pressing him to execute this plan. He seemed to be a little displeased at the manner of our importunity, and in great agitation called out, 'Do not talk thus of what is so aweful. I know not what time GOD will allow me in this world. There are many things which I wish to do.' Some of us persisted, and Dr. Adams said, 'I never was more serious about any thing in my life.' JOHNSON. 'Let me alone, let me alone; I am overpowered.' And then he put his hands before his face, and reclined for some time upon the table.

Dr. Johnson and I went in Dr. Adams's coach to dine with Dr. Nowell, Principal of St. Mary Hall, at his beautiful villa at Iffley, on the banks of the Isis, about two miles from Oxford. While we were upon the road, I had the resolution to ask Johnson whether he thought that the roughness of his manner had been an advantage or not, and if he would not have done more good if he had been more gentle. I proceeded to answer myself thus: 'Perhaps it has been of advantage, as it has given weight to what you said: you could not, perhaps, have talked with such authority without it.' JOHNSON. 'No, Sir; I have done more good as I am. Obscenity and Impiety have always been repressed in my company.' BOSWELL. 'True, Sir; and that is more than can be said of every Bishop. Greater liberties have been taken in the presence of a Bishop, though a very good man, from his being milder, and therefore not commanding such awe. Yet, Sir, many people who might have been benefited by your conversation, have been frightened away. A worthy friend of ours has told me, that he has often been afraid to talk to you.' JOHNSON. 'Sir, he need not have been afraid, if he had any thing rational to say. If he had not, it was better he did not talk.'

We talked of a certain clergyman of extraordinary character, who by exerting his talents in writing on temporary topicks, and displaying uncommon intrepidity, had raised himself to affluence. I maintained that we ought not to be indignant at his success; for merit of every sort was entitled to reward. JOHNSON. 'Sir, I will not allow this man to have merit. No, Sir; what he has is rather the contrary; I will, indeed, allow him courage, and on this account we so far give him credit. We have more respect for a man who robs boldly on the highway, than for a fellow who jumps out of a ditch, and knocks you down behind your back. Courage is a quality so necessary for maintaining virtue, that it is always respected, even when it is associated with vice.'

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topics: heresy, orthodoxy, and schism · prayer and worship · the fear of death

Boswell's Life of Johnson · James Boswell · 1779–1791