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The Nibelungenlied

Unknown (Middle High German epic tradition) · c. 1190–1204 (present courtly form; composition not certain) primary

passage 40 of 176 · (40/176)

in brief
The court prepares a feast and seating in Worms for visiting princes and ladies, with Gongther’s land receiving many guests, gifts, and preparations for Kriemhild’s celebration.

he thought to stay, if perchance he might espy her. Later it was done, and according to his wish he met the maid. He rode thereafter joyfully to Siegmund's land.

At all times the host bade practice knighthood, and many a youthful knight did this right gladly. Meanwhile he ordered seats prepared upon the sand before the town of Worms for those who were to visit him in the Burgundian land. At the time when they should come, fair Kriemhild heard it said that the king would hold a feasting for the sake of his dear friends. Then comely women hasted apace with robes and headgear which they were to don. The noble Uta heard tales told of the proud warriors who were to come. Then many rich dresses were taken from the press. To please her children she bade make garments ready, that many ladies and many maids might therewith be decked and many youthful knights of the Burgundian land. Also for many of the strangers she bade fashion lordly robes.

ENDNOTES: (1) "Saxons". This war with the Saxons does not appear in the poetic "Edda", but was probably introduced into the story later to provide the heroes with a suitable activity in the period elapsing between Siegfried's marriage and the journey to Brunhild's land. (In our poem it is placed before the marriage.) It reflects the ancient feuds between the Franks on the one hand and the Saxons and Danes on the other. Originally Siegfried probably did not take part in it, but was later introduced and made the leader of the expedition in place of the king, in accordance with the tendency to idealize him and to give him everywhere the most important role. The two opposing leaders are "Liudeger", lord of the Saxons, and "Liudegast", king of Denmark. In "Biterolf" Liudeger rules over both Saxons and Danes, and Liudegast is his brother. (2) "Fey". This Scotch and older English word has been chosen to translate the M.H.G. "veige", 'fated', 'doomed', as it is etymologically the same word. The ancient Germans were fatalists and believed only those would die in battle whom fate had so predestined. (3) "Thirty thousand". The M.H.G. epics are fond of round numbers and especially of thirty and its multiples. They will be found to occur very frequently in our poem. See Lachmann, "Anmerkungen zu den Nibelungen", 474 1. (4) "Their". The original is obscure here; the meaning is, 'when he heard with what message they were come, he rued the haughtiness of the Burgundians'. (5) "Marks of gold". A mark (Lat. "mares") was half a pound of gold or silver.

ADVENTURE V. How Siegfried First Saw Kriemhild.

One saw daily riding to the Rhine those who would fain be at the feasting. Full many of these who for the king's sake were come into the land, were given steeds and lordly harness. Seats were prepared for all, for the highest and the best, as we are told, for two and thirty princes at the feast. For this, too, the fair ladies vied in their attire. Giselher, the youth, was aught but idle; he and Gernot and all their men received the friends and strangers. In truth, they gave the knights right courtly greetings. These brought into the land many a saddle of golden red, dainty shields and lordly armor to the feasting on the Rhine. Many a wounded man was seen full merry since. Even those who lay abed in stress of wounds, must needs forget the bitterness of death. Men ceased to mourn for the weak and sick and joyed in prospect of the festal day, and how well they would fare at the feasting of the king. Pleasure without stint and overabundance of joy pervaded all the folk which there were seen. Therefore great rejoicing arose throughout the whole of Gunther's land.

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topics: custom and the manners of a people · feasting, food, and drink · rank, class, and social order

The Nibelungenlied · Unknown (Middle High German epic tradition) · 1190–1204