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Divine Comedy, Longfellow's Translation, Purgatory

Dante Alighieri · Composed in the early 1300s; Purgatorio portion written as part of the Divine Comedy primary

passage 8 of 60 · (8/60)

in brief
After meeting slothful Belacqua, Dante and Virgil continue uphill, while spirits remark on Dante’s living body and its shadow, prompting Virgil to urge Dante not to dwell on rumors.

Thither we drew; and there were persons there Who in the shadow stood behind the rock, As one through indolence is wont to stand.

And one of them, who seemed to me fatigued, Was sitting down, and both his knees embraced, Holding his face low down between them bowed.

“O my sweet Lord,” I said, “do turn thine eye On him who shows himself more negligent Then even Sloth herself his sister were.”

Then he turned round to us, and he gave heed, Just lifting up his eyes above his thigh, And said: “Now go thou up, for thou art valiant.”

Then knew I who he was; and the distress, That still a little did my breathing quicken, My going to him hindered not; and after

I came to him he hardly raised his head, Saying: “Hast thou seen clearly how the sun O’er thy left shoulder drives his chariot?”

His sluggish attitude and his curt words A little unto laughter moved my lips; Then I began: “Belacqua, I grieve not

For thee henceforth; but tell me, wherefore seated In this place art thou? Waitest thou an escort? Or has thy usual habit seized upon thee?”

And he: “O brother, what’s the use of climbing? Since to my torment would not let me go The Angel of God, who sitteth at the gate.

First heaven must needs so long revolve me round Outside thereof, as in my life it did, Since the good sighs I to the end postponed,

Unless, e’er that, some prayer may bring me aid Which rises from a heart that lives in grace; What profit others that in heaven are heard not?”

Meanwhile the Poet was before me mounting, And saying: “Come now; see the sun has touched Meridian, and from the shore the night

Covers already with her foot Morocco.”

Purgatorio: Canto V

I had already from those shades departed, And followed in the footsteps of my Guide, When from behind, pointing his finger at me,

One shouted: “See, it seems as if shone not The sunshine on the left of him below, And like one living seems he to conduct him.”

Mine eyes I turned at utterance of these words, And saw them watching with astonishment But me, but me, and the light which was broken!

“Why doth thy mind so occupy itself,” The Master said, “that thou thy pace dost slacken? What matters it to thee what here is whispered?

Come after me, and let the people talk; Stand like a steadfast tower, that never wags Its top for all the blowing of the winds;

For evermore the man in whom is springing Thought upon thought, removes from him the mark, Because the force of one the other weakens.”

What could I say in answer but “I come”? I said it somewhat with that colour tinged Which makes a man of pardon sometimes worthy.

Meanwhile along the mountain-side across Came people in advance of us a little, Singing the Miserere verse by verse.

When they became aware I gave no place For passage of the sunshine through my body, They changed their song into a long, hoarse “Oh!”

And two of them, in form of messengers, Ran forth to meet us, and demanded of us, “Of your condition make us cognisant.”

And said my Master: “Ye can go your way And carry back again to those who sent you, That this one’s body is of very flesh.

If they stood still because they saw his shadow, As I suppose, enough is answered them; Him let them honour, it may profit them.”

Vapours enkindled saw I ne’er so swiftly At early nightfall cleave the air serene, Nor, at the set of sun, the clouds of August,

But upward they returned in briefer time, And, on arriving, with the others wheeled Tow’rds us, like troops that run without a rein.

“This folk that presses unto us is great, And cometh to implore thee,” said the Poet; “So still go onward, and in going listen.”

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topics: duty, conscience, and obligation · language, naming, and meaning

Divine Comedy, Longfellow's Translation, Purgatory · Dante Alighieri · 1306–1314