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Tongues and interpretation

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Often appears with: word of wisdom · word of knowledge · scripture and its interpretation · religious persecution and toleration · priesthood and religious office · prayer and worship · gratuitous grace gifts

Usually: commentary or gloss (1) · curiosity (1)

Summa Theologica, Part I-II (Pars Prima Secundae) primary

Thomas, Aquinas, Saint · c. 1265–1273
PART I-II ("Prima Secundae") > i.e. in the Old Testament, "the Law was set forth in an outward fashion, that the ungodly might be afraid"; "here," i.e. in the New (47/81)

Aquinas claims gratuitous grace is rightly divided by Paul because it equips someone to instruct others in divine matters: it includes wisdom, knowledge, healing, miracles, prophecy, discerning spirits, tongues, and interpretation.

and hence can never be called anything but prevenient. But grace signifies a temporal effect, which can precede and follow another; and thus grace may be both prevenient and subsequent. Reply Obj. 2: The division into prevenient and subsequent grace does not divide grace in its essence, but only in its effects, as was already said of operating and cooperating grace. For subsequent grace, inasmuch as it pertains to g…