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Suicide

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Often appears with: the fear of death · mourning and grief · suicide and self-destruction · sending a lover’s heart in a cup · poisoning · mourning rituals involving the dead · honor and punishment for sexual transgression · fortitude in illness · domitian · crime and punishment · corellius rufus

Usually: confronting death (2) · indignation (2) · lament (2) · letter or document (1) · narrative (1) · injustice endured (1)

Quotable
“To whom the lady:--"Sepulture less honourable than of gold had ill befitted heart such as this: herein has my father done wisely.” Giovanni Boccaccio, The Decameron, Volume I · vivid
“Why do you think I endure pain like this so long? It is that I may outlive that tyrant, even if only by a single day.” Pliny the Younger (Publius Caecilius Secundus), The Letters of the Younger Pliny, First Series — Vol · vivid

The Decameron, Volume I primary

Giovanni Boccaccio · c. 1349–1353 (composition of The Decameron)
(181/218)

Tancred orders men to strangle Guiscardo and send his heart in a gold cup to Ghismonda, who rejects the insult, kisses the heart, prepares poison, and commits suicide.

thy tears with the women, and when thy melting mood is over, ruthlessly destroy Guiscardo and me, if such thou deem our merited doom, by one and the same blow." The loftiness of his daughter's spirit was not unknown to the Prince; but still he did not credit her with a resolve quite as firmly fixed as her words implied, to carry their purport into effect. So, parting from her without the least intention of using har…

The Letters of the Younger Pliny, First Series — Volume 1 primary

Pliny the Younger (Publius Caecilius Secundus) · c. 96–113 CE (composition of the letters collected as First Series, Volume 1)
Book of his correspondence, and which show us Pliny acting as Governor of the province of Pontus and Bithynia. He had been sent there because the finances of many of the cities had been allowed to fall into a shocking state, and because the Emperor wanted a man whom he could thoroughly trust to put them straight. No doubt Pliny, while flattered at this proof of Trajan's regard, felt the severance from his friends and ordinary pursuits which this term of absence necessitated. But compare his attitude with that of Cicero as Governor of Cilicia! Cicero crawled on the outward journey, and when he reached his destination he counted the days to his return like a bullied school-boy counts the days to the end of the term. He writes to his friends in the capital, begging and praying of them that they will prevent his being obliged to stay for a second year. All his thoughts are of Rome and how to return there. The wretched provincials bore him to distraction; he yearns for the wider arena of the capital in which to play the swelling part to which he aspires. There is, in short, not a trace in Cicero's letters from his province to show that he took the slightest interest in his new surroundings. Pliny displays a far different spirit. He reminds us more of the Colonial Governor of our own day. He is interested in the past history and traditions of the country, he is anxious that the cities shall have good water supplies, good baths, good theatres, good gymnasia. He is for ever suggesting to the Emperor that he should send architects to consult with him on some important public work. And these letters disclose to us what a wonderful system of organised government the Roman Empire possessed. Pliny even writes to Trajan to ask permission that an evil-smelling sewer may be covered over in a town called Amastria. If all the governors of the provinces wrote home for orders on such points, the Emperor must indeed have been busy, and some of his replies to Pliny show that Trajan hinted very plainly that a governor ought to have some initiative of his own. None the less, the tenour of this correspondence proves that Trajan held the threads of government very jealously in his own hands. When Pliny suggested the establishment of a small fire-brigade in Nicomedia, where the citizens had stood enjoying the aesthetic beauty of a disastrous fire which destroyed whole streets, instead of putting it out, Trajan sharply vetoed the suggestion, on the ground that the Greeks were factious people and would turn even a fire-brigade to illicit and seditious purposes. > BOOK I. (12/23)

Pliny mourns Corellius Rufus’s suicide, explaining why self-killing is especially painful, recounting his long illness and fortitude, and describing how Corellius tried to die at least a day before Domitian.

genuine friends. But his battle against ill-health had been so long and hopeless that all these splendid rewards of living were outweighed by the reasons that urged him to die. I have heard him say that he was first attacked by gout in the feet when he was thirty-three years of age. He had inherited the complaint, for it often happens that a tendency to disease is handed down like other qualities in a sort of succe…