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Punishment and rewards

2 passages · search this phrase →

Often appears with: justice as a virtue · will, choice, and freedom · the fear of death · resurrection from death · predestination · moral responsibility · merit and grace · immortality of the soul · gratitude and ingratitude · funeral rites and burial · augustine quotations · afterlife judgment

Usually: argument (1) · narrative (1) · confronting death (1) · detachment (1) · reverence (1)

Quotable
“Him they told to look and listen, as he was to be their messenger to men from the world below.” Plato, The Republic · observation

The Republic primary

Plato · c. 380 BCE
BOOK I. > BOOK X. Many things pleased me in the order of our State, but there was nothing which I liked better than the regulation about poetry. The division of the soul throws a new light on our exclusion of imitation. (7/70)

Er, the soldier Armenius’s son, is resurrected after ten days to describe judgment: the just ascend by a heavenly way, the unjust descend, and punishments and rewards proceed in proportion to deeds.

and the evils which you attributed to the unfortunate just, do really fall in the end on the unjust, although, as you implied, their sufferings are better veiled in silence. But all the blessings of this present life are as nothing when compared with those which await good men after death. ‘I should like to hear about them.’ Come, then, and I will tell you the story of Er, the son of Armenius, a valiant man. He was …

Institutes of the Christian Religion (Vol. 1 of 2) primary

Jean Calvin · 1541 (initial publication of the Institutes; this record is for a later 1559/French-collated edition, but the work’s composition spans Calvin’s revisions after earlier versions)
Book I. On The Knowledge Of God The Creator. > Chapter V. A Refutation Of The Objections Commonly Urged In Support Of (2/19)

He responds that punishments remain just and rewards remain gracious even if human choices are not “free”; he uses Augustine and Paul to argue God crowns his gifts, not human merits.

transition from what is voluntary to what is free; but we have before evinced, that a thing may be done voluntarily, which yet is not the subject of free choice. II. They add, that unless both virtues and vices proceed from the free choice of the will, it is not reasonable either that punishments should be inflicted, or that rewards should be conferred on man. This argument, though first advanced by Aristotle, yet I…