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Julius atticus

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Often appears with: the fear of death · suicide and self-destruction · otho’s pursuit of piso · mourning and grief · lacus curtius attack · hispulla · galba’s death · funeral rites and burial · fasting unto death · crime and punishment · corellius rufus

Usually: confronting death (2) · letter or document (1) · narrative (1) · lament (1) · reverence (1)

Quotable
“When the doctor offered him nourishment he said, "My mind is made up," and the word has awakened within me not only a sense of loss, but of admiration.” Pliny the Younger (Publius Caecilius Secundus), The Letters of the Younger Pliny, First Series — Vol · insight

Plutarch: Lives of the noble Grecians and Romans primary

Plutarch · c. 100 CE (composed over time)
(1424/1424)

Rumors immediately split in Rome between Otho slain and Otho mastering the camp; Galba is carried out to sacrifice, attacked in the forum near the Lacus Curtius, and the story of his death spreads as Otho demands Piso too.

whereupon Martialis, the tribune in charge of the watch, who was, they say, noways privy to it, but was simply surprised at the unexpectedness of the thing, and afraid to refuse, permitted him entrance. And after this, no man made any resistance; for they that knew nothing of the design, being purposely encompassed by the conspirators, as they were straggling here and there, first submitted for fear, and afterwards w…

The Letters of the Younger Pliny, First Series — Volume 1 primary

Pliny the Younger (Publius Caecilius Secundus) · c. 96–113 CE (composition of the letters collected as First Series, Volume 1)
Book of his correspondence, and which show us Pliny acting as Governor of the province of Pontus and Bithynia. He had been sent there because the finances of many of the cities had been allowed to fall into a shocking state, and because the Emperor wanted a man whom he could thoroughly trust to put them straight. No doubt Pliny, while flattered at this proof of Trajan's regard, felt the severance from his friends and ordinary pursuits which this term of absence necessitated. But compare his attitude with that of Cicero as Governor of Cilicia! Cicero crawled on the outward journey, and when he reached his destination he counted the days to his return like a bullied school-boy counts the days to the end of the term. He writes to his friends in the capital, begging and praying of them that they will prevent his being obliged to stay for a second year. All his thoughts are of Rome and how to return there. The wretched provincials bore him to distraction; he yearns for the wider arena of the capital in which to play the swelling part to which he aspires. There is, in short, not a trace in Cicero's letters from his province to show that he took the slightest interest in his new surroundings. Pliny displays a far different spirit. He reminds us more of the Colonial Governor of our own day. He is interested in the past history and traditions of the country, he is anxious that the cities shall have good water supplies, good baths, good theatres, good gymnasia. He is for ever suggesting to the Emperor that he should send architects to consult with him on some important public work. And these letters disclose to us what a wonderful system of organised government the Roman Empire possessed. Pliny even writes to Trajan to ask permission that an evil-smelling sewer may be covered over in a town called Amastria. If all the governors of the provinces wrote home for orders on such points, the Emperor must indeed have been busy, and some of his replies to Pliny show that Trajan hinted very plainly that a governor ought to have some initiative of his own. None the less, the tenour of this correspondence proves that Trajan held the threads of government very jealously in his own hands. When Pliny suggested the establishment of a small fire-brigade in Nicomedia, where the citizens had stood enjoying the aesthetic beauty of a disastrous fire which destroyed whole streets, instead of putting it out, Trajan sharply vetoed the suggestion, on the ground that the Greeks were factious people and would turn even a fire-brigade to illicit and seditious purposes. > BOOK I. (13/23)

Pliny recounts Corellius Rufus’s final days: he worsened, refused food for several days after a fixed resolve, told Pliny through intermediaries, and died by snapping his bonds to life.

then feeling that he could die without anxiety and as a free man ought, he snapped the bonds that bound him to life. Though they were many, he preferred death. His malady had become worse, though he tried to moderate it by his careful diet, and then, as it still continued to grow, he escaped from it by a fixed resolve. Two, three, four days passed and he refused all food. Then his wife Hispulla sent our mutual fri…