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On the Nature of Things

Titus Lucretius Carus · c. 60–55 BCE (books composed over this period) primary

passage 134 of 143 · BOOK I > BOOK VI (17/26)

in brief
The poem describes why “birdless” regions kill birds by natural effluvia, gives locations like Cumae, Athens’ Acropolis, and a Syria site, and rejects myths of Orcus and Acheron.

pressed. Again, Perchance, his waters wax, O far away, Among the Aethiopians' lofty mountains, When the all-beholding sun with thawing beams Drives the white snows to flow into the vales.

Now come; and unto thee I will unfold, As to the Birdless spots and Birdless tarns, What sort of nature they are furnished with. First, as to name of "birdless,"--that derives From very fact, because they noxious be Unto all birds. For when above those spots In horizontal flight the birds have come, Forgetting to oar with wings, they furl their sails, And, with down-drooping of their delicate necks, Fall headlong into earth, if haply such The nature of the spots, or into water, If haply spreads thereunder Birdless tarn. Such spot's at Cumae, where the mountains smoke, Charged with the pungent sulphur, and increased With steaming springs. And such a spot there is Within the walls of Athens, even there On summit of Acropolis, beside Fane of Tritonian Pallas bountiful, Where never cawing crows can wing their course, Not even when smoke the altars with good gifts,-- But evermore they flee--yet not from wrath Of Pallas, grieved at that espial old, As poets of the Greeks have sung the tale; But very nature of the place compels. In Syria also--as men say--a spot Is to be seen, where also four-foot kinds, As soon as ever they've set their steps within, Collapse, o'ercome by its essential power, As if there slaughtered to the under-gods. Lo, all these wonders work by natural law, And from what causes they are brought to pass The origin is manifest; so, haply, Let none believe that in these regions stands The gate of Orcus, nor us then suppose, Haply, that thence the under-gods draw down Souls to dark shores of Acheron--as stags, The wing-footed, are thought to draw to light, By sniffing nostrils, from their dusky lairs The wriggling generations of wild snakes. How far removed from true reason is this, Perceive thou straight; for now I'll try to say Somewhat about the very fact.

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topics: counsel and advisers to rulers · medicine, disease, and healing · myth and the gods of the nations

On the Nature of Things · Titus Lucretius Carus · 60–55 BCE