And storms are roused turbulent in heaven, Since then both sides in dubious warfare rage Tumultuously, the one with flames, the other With winds and with waters mixed with winds.
This, this it is, O Memmius, to see through The very nature of fire-fraught thunderbolt; O this it is to mark by what blind force It maketh each effect, and not, O not To unwind Etrurian scrolls oracular, Inquiring tokens of occult will of gods, Even as to whence the flying flame hath come, Or to which half of heaven it turns, or how Through walled places it hath wound its way, Or, after proving its dominion there, How it hath speeded forth from thence amain, Or what the thunderstroke portends of ill From out high heaven. But if Jupiter And other gods shake those refulgent vaults With dread reverberations and hurl fire Whither it pleases each, why smite they not Mortals of reckless and revolting crimes, That such may pant from a transpierced breast Forth flames of the red levin--unto men A drastic lesson?--why is rather he-- O he self-conscious of no foul offence-- Involved in flames, though innocent, and clasped Up-caught in skiey whirlwind and in fire? Nay, why, then, aim they at eternal wastes, And spend themselves in vain?--perchance, even so To exercise their arms and strengthen shoulders? Why suffer they the Father's javelin To be so blunted on the earth? And why Doth he himself allow it, nor spare the same Even for his enemies? O why most oft Aims he at lofty places? Why behold we Marks of his lightnings most on mountain tops? Then for what reason shoots he at the sea?-- What sacrilege have waves and bulk of brine And floating fields of foam been guilty of? Besides, if 'tis his will that we beware Against the lightning-stroke, why feareth he To grant us power for to behold the shot? And, contrariwise, if wills he to o'erwhelm us, Quite off our guard, with fire, why thunders he Off in yon quarter, so that we may shun? Why rouseth he beforehand darkling air And the far din and rumblings? And O how Canst thou believe he shoots at one same time Into diverse directions? Or darest thou Contend that never hath it come to pass That divers strokes have happened at one time? But oft and often hath it come to pass, And often still it must, that, even as showers And rains o'er many regions fall, so too Dart many thunderbolts at one same time. Again, why never hurtles Jupiter A bolt upon the lands nor pours abroad Clap upon clap, when skies are cloudless all? Or, say, doth he, so soon as ever the clouds Have come thereunder, then into the same Descend in person, that from thence he may Near-by decide upon the stroke of shaft? And, lastly, why, with devastating bolt Shakes he asunder holy shrines of gods And his own thrones of splendour, and to-breaks The well-wrought idols of divinities, And robs of glory his own images By wound of violence?