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baggage, so as to be less impeded in his march, we will first examine the probable position of this latter town, before discussing the question relating to the intermediate points.
Gorgobina Boiorum. After the defeat of the Helvetii, Cæsar allowed the Ædui to receive the Boii upon their territory, and it is probable that they were established on the western frontier, as in an advanced post against the Arverni and the Bituriges. Several data confirm this opinion. Tacitus (Histor., II. 61) relates that: Mariccus quidam, e plebe Boiorum,.... concitis octo millibus hominum, proximos Æduorum pagos trahebat. The possessions of the Boii were, therefore, contiguous to the Æduan territory. Pliny the Elder (Hist. Nat., IV. 18) places the Boii in the number of the nations who inhabited the centre of the Lyonnaise. Intus autem Ædui fœderati, Carnuti fœderati, Boii, Senones*.... The place here occupied by the word *Boii shows us again that this people was not far from the Ædui, the Senones, and the Carnutes. Lastly, the text of the “Commentaries” represents Vercingetorix as obliged to traverse the country of the Bituriges to repair to Gorgobina. The most plausible opinion is that which places the Boii between the Loire and the Allier, towards the confluence of these two rivers. This was already an old tradition, adopted in the fifteenth century by Raimondus Marlianus, one of the first editors of Cæsar. This space of ground, covered in its eastern part with woods and marshes, was admirably suited by its extent to the limited population of the Boii, who did not number more than 20,000 souls. Neither Saint-Pierre-le-Moutier, marked on the map of Gaul as Gorgobina, nor La Guerche, proposed by General de Gœler, answer completely, by their topographical position, to the site of a Gaulish oppidum. In fact, Saint-Pierre-le-Moutier is far from being advantageously situated; this village stands at the foot of the hills which border the right bank of the Allier. La-Guerche-sur-Aubois fulfils no better the conditions of defence which must be required in the principal town of the Boii: it is situated almost in a plain, on the edge of a marshy valley of the Aubois. It presents a few remains of fortifications of the Middle Ages, but not a trace of more remote antiquity has been discovered in it. To seek Gorgobina farther down, and on the left bank of the Loire, is impossible, since, according to Cæsar, the Boii had been established on the territory of the Ædui, and the Loire formed the boundary between the Ædui and the Bituriges. If we are reduced to conjectures, we must at least admit as incontestable what is advanced by Cæsar.
The village of Saint-Parize-le-Châtel suits better. It is about eight kilomètres to the north of Saint-Pierre-le-Moutier, nearly in the middle of the space comprised between the Loire and the Allier; it occupies the centre of ancient agglomeration of inhabitants, which Guy Coquille, at the end of the sixteenth century, designates under the name of the bourg de Gentily, and which the chronicles called, down to the thirteenth and fourteenth centuries, Pagus Gentilicus, or bourg des gentils. The history of this people has this remarkable peculiarity, that, whilst all the neighbouring nations on the other side of the Allier and the Loire had, as early as the fourth century, accepted the Christian religion, they alone continued in idolatry until the sixth century. Does this fact apply to a tribe settled in a foreign country, as the Boii were, who would retain their customs and religion for a longer time unchanged? An ancient tradition states that, in the environs of Saint-Parize, there was, at a very remote period, a considerable town, which was destroyed by a fire. A few scattered foundations, discovered in the woods of Bord, to the south-west of Saint Parize, seem to indicate the site of the oppidum of the Boii. The name of the castle, of the domain, and of the place called Les Bruyères de Buy, remind us of that of the Boii.