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The City of God, Volume I

Augustine (Aurelius Augustine), Saint of Hippo · composed 413–426; published/issued in installments during composition primary

passage 202 of 449 · BOOK I. > BOOK SIXTH. (14/23)

↪ you wandered here via “Roman gambling practices” — the connecting lines are tinted below

in brief
He repeats that Roman beliefs tie gods to human pleasures and says malign spirits reinforce wrongdoing by turning it into religious “sport,” exemplified in a story where Hercules’ dice lead to a temple supper and the courtesan Larentina’s divine honours.

Capitoline laws. In a word, he is conquered, and confesses that, as they made the gods with a human form, so they believed that they are delighted with human pleasures.

For also malign spirits were not so wanting to their own business as not to confirm noxious opinions in the minds of men by converting them into sport. Whence also is that story about the sacristan of Hercules, which says that, having nothing to do, he took to playing at dice as a pastime, throwing them alternately with the one hand for Hercules, with the other for himself, with this understanding, that if he should win, he should from the funds of the temple prepare himself a supper, and hire a mistress; but if Hercules should win the game, he himself should, at his own expense, provide the same for the pleasure of Hercules. Then, when he had been beaten by himself, as though by Hercules, he gave to the god Hercules the supper he owed him, and also the most noble harlot Larentina. But she, having fallen asleep in the temple, dreamed that Hercules had had intercourse with her, and had said to her that she would find her payment with the youth whom she should first meet on leaving the temple, and that she was to believe this to be paid to her by Hercules. And so the first youth that met her on going out was the wealthy Tarutius, who kept her a long time, and when he died left her his heir. She, having obtained a most ample fortune, that she should not seem ungrateful for the divine hire, in her turn made the Roman people her heir, which she thought to be most acceptable to the deities; and, having disappeared, the will was found. By which meritorious conduct they say that she gained divine honours.

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topics: fate, destiny, and necessity · myth and the gods of the nations

The City of God, Volume I · Augustine (Aurelius Augustine), Saint of Hippo · 413–426