HKB

← back

The City of God, Volume I

Augustine (Aurelius Augustine), Saint of Hippo · composed 413–426; published/issued in installments during composition primary

passage 74 of 449 · BOOK I. > BOOK SECOND. (25/33)

in brief
He argues that Roman gods failed to prevent the republic’s ruin, citing Roman immorality and the gods’ apparent absence even before and during civil wars, including an account of Rome’s decline in which even walls remained but the republic was effectively destroyed.

whose life, character, and deeds, as described by Sallust and other historians, are the abhorrence of all mankind. Who will deny that at that time the republic had become extinct?

Possibly they will be bold enough to suggest in defence of the gods, that they abandoned the city on account of the profligacy of the citizens, according to the lines of Virgil:

"Gone from each fane, each sacred shrine, Are those who made this realm divine."[109]

But, firstly, if it be so, then they cannot complain against the Christian religion, as if it were that which gave offence to the gods and caused them to abandon Rome, since the Roman immorality had long ago driven from the altars of the city a cloud of little gods, like as many flies. And yet where was this host of divinities, when, long before the corruption of the primitive morality, Rome was taken and burnt by the Gauls? Perhaps they were present, but asleep? For at that time the whole city fell into the hands of the enemy, with the single exception of the Capitoline hill; and this too would have been taken, had not--the watchful geese aroused the sleeping gods! And this gave occasion to the festival of the goose, in which Rome sank nearly to the superstition of the Egyptians, who worship beasts and birds. But of these adventitious evils which are inflicted by hostile armies or by some disaster, and which attach rather to the body than the soul, I am not meanwhile disputing. At present I speak of the decay of morality, which at first almost imperceptibly lost its brilliant hue, but afterwards was wholly obliterated, was swept away as by a torrent, and involved the republic in such disastrous ruin, that though the houses and walls remained standing, the leading writers do not scruple to say that the republic was destroyed. Now, the departure of the gods "from each fane, each sacred shrine," and their abandonment of the city to destruction, was an act of justice, if their laws inculcating justice and a moral life had been held in contempt by that city. But what kind of gods were these, pray, who declined to live with a people who worshipped them, and whose corrupt life they had done nothing to reform?

  1. That the vicissitudes of this life are dependent not on the favour or hostility of demons, but on the will of the true God.
← previous passage read in the full work → next passage →

topics: civil war and rebellion · justice as a virtue · strategy and the aims of war

The City of God, Volume I · Augustine (Aurelius Augustine), Saint of Hippo · 413–426