HKB

← back

Institutes of the Christian Religion (Vol. 1 of 2)

Jean Calvin · 1541 (initial publication of the Institutes; this record is for a later 1559/French-collated edition, but the work’s composition spans Calvin’s revisions after earlier versions) primary

passage 390 of 596 · Book I. On The Knowledge Of God The Creator. > Chapter XVI. Christ’s Execution Of The Office Of A Redeemer To Procure Our (17/19)

in brief
He teaches that Christ will return visibly with angels to judge all people, including interpreting “living and dead” as those changed at the moment while all are summoned to the tribunal.

true state of his kingdom, this the power which the Father has conferred on him, till he completes the last act by coming to judge the living and the dead.

XVII. Christ gives his servants unequivocal tokens of the presence of his power; but because on earth his kingdom is in some measure concealed under the meanness of the flesh, faith is, for a very good reason, called to meditate on that visible presence which he will manifest at the last day. For he will descend from heaven in a visible form, in the same manner in which he was seen to ascend;(1331) and will appear to all with the ineffable majesty of his kingdom, with the splendour of immortality, with the infinite power of Deity, and with a host of angels.(1332) From thence, therefore, we are commanded to expect him as our Redeemer at the last day, when he will separate the sheep from the goats, the elect from the reprobate; and there will not be an individual of either the living or the dead that can escape his judgment. For from the most remote corners of the world they will hear the sound of the trumpet, with which all mankind will be summoned to his tribunal, both those whom that day shall find alive, and those whom death shall previously have removed from the society of the living. There are some who understand the words quick, or living, and dead, in a different sense. And indeed we find that some of the fathers hesitated respecting the exposition of this clause; but the sense we have given, being plain and clear, is far more consistent with the design of the Creed, which appears to have been composed for the common people. Nor is this repugnant to the assertion of the apostle, that “it is appointed unto men once to die.”(1333) For although they who shall survive in this mortal life till the last judgment, shall not die in a natural manner and order, yet that change, which they shall experience, since it will resemble death, may without impropriety be designated by that appellation. It is certain indeed that “all shall not sleep, but all shall be changed.”(1334) What is that? In one moment their mortal life will be extinguished and absorbed, and will be transformed into a nature entirely new. This extinction of the flesh no man can deny to be death. Nevertheless it remains a truth, that the living and the dead will be summoned to judgment; for “the dead in Christ shall rise first: then they which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air.”(1335) And it is very probable that this article was taken from the sermon of Peter,(1336) and from the solemn charge of Paul to Timothy.(1337)

← previous passage read in the full work → next passage →

topics: judgment, heaven, and hell · the fear of death

Institutes of the Christian Religion (Vol. 1 of 2) · Jean Calvin · 1536–1541