HKB
Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.”(1041)
XXII. It would be absurd, however, to attempt to reduce every passage to such a canon of interpretation. For there are some places, which show without any disguise the future immortality which awaits the faithful in the kingdom of God. Such are some which we have recited, and such are many others, but particularly these two; one in Isaiah: “As the new heavens and the new earth which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth, and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched.”(1042) And another in Daniel: “At that time shall Michael stand up, the great prince which standeth for the children of thy people; and there shall be a time of trouble such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”(1043)
XXIII. Now, the two remaining points, that the fathers had Christ as the pledge of their covenant, and that they reposed in him all their confidence of the blessing, being less controvertible and more plain, I shall take no pains to prove them. We may safely conclude, therefore, what all the machinations of the devil can never subvert, that the Old Testament, or covenant which the Lord made with the Israelitish nation, was not limited to terrestrial things, but contained a promise of spiritual and eternal life; the expectation of which must have been impressed on the minds of all who truly consented to the covenant. Then let us drive far away from us this absurd and pernicious notion, either that the Lord proposed nothing else to the Jews, or that the Jews sought nothing else, but an abundance of food, carnal delights, flourishing wealth, external power, a numerous offspring, and whatever is esteemed valuable by a natural man. For under the present dispensation, Christ promises to his people no other kingdom of heaven, than where they may sit down with Abraham, Isaac, and Jacob;(1044) and Peter asserted the Jews of his time to be heirs of the grace of the gospel, when he said that “they were the children of the prophets, and of the covenant which God made with their fathers.”(1045) And that this might not only be testified in words, the Lord also proved it by a matter of fact. For on the day in which he rose from the dead, he honoured many of the saints with a participation of his resurrection, and caused them to appear in the city;(1046) thus furnishing a certain assurance that whatever he did and suffered for the acquisition of eternal salvation, belonged to the faithful of the Old Testament as much as to us. For, as Peter declares, they also were endued with the same Spirit, who is the author of our regeneration to life.(1047) When we are informed that the same Spirit, which is as it were a spark of immortality in us, and is therefore called in one place “the earnest of our inheritance,”(1048) dwelt in a similar manner in them, how can we dare to deprive them of the inheritance of eternal life? It is therefore the more surprising, that the Sadducees formerly fell into such stupidity as to deny the resurrection, and the immortality of the soul, since they had proofs of these points from such clear testimonies of Scripture. And the folly of the whole nation of the Jews in the present age, in expecting an earthly kingdom of the Messiah, would be equally extraordinary, had not the Scriptures long before predicted that they would thus be punished for their rejection of the gospel. For it was consistent with the righteous judgment of God to strike with blindness the minds of those, who, rejecting the light of heaven when presented to them, kept themselves in voluntary darkness. Therefore they read Moses, and assiduously turn over his pages, but are prevented by an interposing veil from perceiving the light which beams in his countenance;(1049) and thus it will remain covered and concealed to them, till they are converted to Christ, from whom they now endeavour as much as they can to withdraw and divert it.