HKB
who was tyrant of Cos; Ariston, the disciple and heir of Ariston the Peripatetic philosopher; and Theomnestus, a minstrel of name, who was of the opposite political party to Nicias.
Among the distinguished natives of Bargylia was Protarchus the Epicurean; Demetrius surnamed Lacon was his disciple.
As a player on the cithara was displaying his art in public, every one listened to him attentively till the market bell rung for the sale of fish, when he was deserted by all except one man, who was quite deaf. The minstrel coming up to him said, “Friend, I am much obliged to you for the honour you have done me, and I admire your love of music, for all the others have left me at the sound of the bell.”—“What say you, has the bell rung?”—“Yes, he replied?”—“Good bye to you,” said the man, and away he also went.
Diodorus the Dialectician was a native of this place. He was surnamed Cronus (or Old Time); the title was not properly his from the first; it was his master Apollonius who (in the first instance) had received the surname of Cronus, but it was transferred to Diodorus on account of the want of celebrity in the true Cronus.
Next to Iasus is Cape Poseidium[167] of the Milesians. In the interior are three considerable cities, Mylasa,[168] Stratoniceia,[169] and Alabanda.[170] The others are guard forts to these or to the maritime towns, as Amyzon, Heracleia, Euromus, Chalcetor. But we make little account of these.
Mylasa is situated in a very fertile plain; a mountain, containing a very beautiful marble quarry, overhangs the city; and it is no small advantage to have stone for building [CAS. 659] in abundance and near at hand, particularly for the construction of temples and other public edifices; consequently, no city is embellished more beautifully than this with portico and temples. It is a subject of surprise, however, that persons should be guilty of the absurdity of building the city at the foot of a perpendicular and lofty precipice. One of the governors of the province is reported to have said, when he expressed his astonishment at this circumstance, “If the founder of the city had no fear, he had no shame.”
The Mylasians have two temples, one of Jupiter called Osogo, and another of Jupiter Labrandenus. The former is in the city. Labranda is a village on the mountain, near the passage across it from Alabanda to Mylasa, at a distance from the city. At Labranda is an ancient temple of Jupiter, and a statue of Jupiter Stratius, who is worshipped by the neighbouring people and by the inhabitants of Mylasa. There is a paved road for a distance of about 60 stadia from the temple to the city; it is called the Sacred Way, along which the sacred things are carried in procession. The most distinguished citizens are always the priests, and hold office during life. These temples belong peculiarly to the city. There is a third temple of the Carian Jupiter, common to all the Carians, in the use of which the Lydians, also, and Mysians participate, as being brethren.