“And Æglete Anaphe, close to the Lacedæmonian Thera;”
and in another, he mentions Thera only,
“Mother of my country, celebrated for its fine breed of horses.”
Thera is a long island, about 200 stadia in circumference. It lies opposite to the island Dia,[821] towards the Cnossian Heracleium. It is distant about 700 stadia from Crete. Near it are Anaphe and Therasia.[822] The little island Ios[823] is distant from the latter about 100 stadia. Here according to some authors the poet Homer was buried.[824] In going from Ios towards the west are Sicenus[825] and Lagusa,[826] and Pholegandrus,[827] which Aratus calls the iron island, on account of its rocks. Near these islands is Cimolus,[828] whence is obtained the Cimolian earth. From Cimolus Siphnus[829] is visible. To this island is applied the proverb, “a Siphnian bone (astragalus),” on account of its insignificance. Still nearer, both to Cimolus and Crete, is Melos,[830] more considerable than these. It is distant from the Hermionic promontory, the Scyllæum,[831] 700 stadia, and nearly as many from the Dictynnæan promontory. The Athenians formerly despatched an army to Melos,[832] and put to death the inhabitants from youth upwards.
These islands are situated in the Cretan sea. Delos,[833] the Cyclades about it, and the Sporades adjacent to these, belong rather to the Ægæan sea. To the Sporades also are to be referred the islands about Crete, which I have already mentioned.
“Before this time,” (says Pindar,[836]) “Delos was carried about by the waves, and by winds blowing from every quarter, but when the daughter of Cœus set her foot upon it, who was then suffering the sharp pangs of approaching childbirth, at that instant four upright columns, resting on adamant, sprang from the depths of the earth and retained it fast on the rugged rock; there she brought forth, and beheld her happy offspring.”
The islands lying about it, called Cyclades, gave it celebrity, since they were in the habit of sending at the public charge, as a testimony of respect, sacred delegates, (Theori,) sacrifices, and bands of virgins; they also repaired thither in great multitudes to celebrate festivals.[837]
Aratus,[853] in his Details, intimates how poor they were;
“O Latona, thou art shortly going to pass by me [an insignificant island] like to the iron-bound Pholegandrus, or to unhappy Gyarus.