Argives against the same number of Lacedæmonians; the latter were conquerors by means of a stratagem of Othryadas. Thucydides places Thyreæ in Cynuria, on the confines of Argia and Laconia.[212]
Hysiæ also is a celebrated place in Argolica; and Cenchreæ, which lies on the road from Tegea to Argos, over the mountain Parthenius, and the Creopolus.[213] But Homer was not acquainted with either of these places, [nor with the Lyrceium, nor Orneæ, and yet they are villages in the Argian territory; the former of the same name as the mountain there; the latter of the same name as the Orneæ, situated between Corinth and Sicyon].[214]
Anciently, Argos was the most celebrated, but afterwards the Lacedæmonians obtained the superiority, and continued to maintain their independence, except during some short interval, when they experienced a reverse of fortune.
The Argives did not admit Pyrrhus within the city. He fell before the walls, an old woman having let a tile drop from a house upon his head.
They were, however, under the sway of other kings. When they belonged to the Achæan league they were subjected, together with the other members of that confederacy, to the power of the Romans. The city subsists at present, and is second in rank to Sparta.
“Those who inhabited Mycenæ, a well-built city, and the wealthy Corinth, and Cleonæ well built, and Orneiæ, and the lovely Aræthyrea, and Sicyon, where Adrastus first reigned, and they who inhabited Hyperesia, and the lofty Gonoessa, and Pellene, and Ægium, and the whole range of the coast, and those who lived near the spacious Helice.”[215]
Mycenæ exists no longer. It was founded by Perseus. Sthenelus succeeded Perseus; and Eurystheus, Sthenelus. These same persons were kings of Argos also. It is said that Eurystheus, having engaged, with the assistance of the Athenians, in an expedition to Marathon against the descendants of Hercules and Iolaus, fell in battle, and that the remainder of his body was buried at Gargettus, but his head apart from it at Tricorythus[216] (Corinth?), Iolaus having severed it from the body near the fountain Macaria, close to the chariot-road. The spot itself has the name of “Eurystheus’-head.”
Mycenæ then passed into the possession of the Pelopidæ, who had left the Pisatis, then into that of the Heracleidæ, [CAS. 377] who were also masters of Argos. But after the sea-fight at Salamis, the Argives, together with the Cleonæi, and the Tegetæ, invaded Mycenæ, and razed it, and divided the territory among themselves. The tragic writers, on account of the proximity of the two cities, speak of them as one, and use the name of one for the other. Euripides in the same play calls the same city in one place Mycenæ, and in another Argos, as in the Iphigeneia,[217] and in the Orestes.[218]
Cleonæ is a town situated upon the road leading from Argos to Corinth, on an eminence, which is surrounded on all sides by dwellings, and well fortified, whence, in my opinion, Cleonæ was properly described as “well built.” There also, between Cleonæ and Phlius, is Nemea, and the grove where it was the custom of the Argives to celebrate the Nemean games: here is the scene of the fable of the Nemean Lion, and here also the village Bembina. Cleonæ is distant from Argos 120 stadia, and 80 from Corinth. And we have ourselves beheld the city from the Acrocorinthus.