[Sidenote: Cp. 9. 39.]
+5.+ “Put then before your eyes your own folly. You profess to be at war against Philip on behalf of the Greeks, that they may escape from servitude to him; but your war is really for the enslavement and ruin of Greece. That is the tale told by your treaty with Rome, which formerly existed only in written words, but is now seen in full operation. Heretofore, though mere written words, it was a disgrace to you: but now your execution of it has made that disgrace palpable to the eyes of all the world. Moreover, Philip merely lends his name and serves as a pretext for the war: he is not exposed to any attack: it is against his allies,—the majority of the Peloponnesian states, Boeotia, Euboea, Phocis, Locris, Thessaly, Epirus,—that you have made this treaty, bargaining that their bodies and their goods shall belong to the Romans, their cities and their territory to the Aetolians. And though personally, if you took a city, you would not stoop to violate the freeborn, or to burn the buildings, because you look upon such conduct as cruel and barbarous; yet you have made a treaty by which you have handed over all other Greeks to the barbarians, to be exposed to the most shameful violence and lawlessness. And all this was hitherto kept a secret. But now the fate of the people of Oreus, and of the miserable Aeginetans, has betrayed you to every one,—Fortune having, as though of set purpose, suddenly brought your infatuation before the scenes.
“So much for the origin of the war and its events up to now. But as to its result,—supposing everything to go to your wish,—what do you expect that to be? Will it not be the beginning of great miseries to all Greece?
+6.+ “For I presume no one can fail to see that, if once the Romans get rid of the war in Italy,—and this is all but done, now that Hannibal has been confined to a narrow district in Bruttii,—they will direct their whole power upon Greece: professedly, indeed, in aid of the Boeotians against Philip, but really with the view of reducing it entirely under their own power. And if they design to treat it well when they have conquered it, theirs will be the honour and glory; and if badly, theirs too will be the plunder from the states they destroy, and the power over those which they allow to survive: while you will be calling upon the gods to witness your wrongs, when no god will be any longer willing, nor any man be able to help you. Now, perhaps, you ought to have foreseen all this from the first, for that would have been your best course. But since the future often escapes human foresight, now, at any rate, that you have seen by actual experience what has happened, it must be your duty to take better measures for the future. In any case we have omitted nothing which it becomes sincere friends to say or do. We have spoken our opinion about the future with absolute frankness; and you we urge and entreat not to stand in the way of the freedom and safety of yourselves or of the rest of Greece.”
This speaker having, as it seemed, made a considerable impression, he was followed by the ambassadors of Philip, who, without making a long speech, merely said that they were commissioned to do one of two things,—if the Aetolians chose peace, to accept it readily: if not, to call the gods and the ambassadors from Greece to witness that the Aetolians, and not Philip, ought to be held responsible for what happened thereafter, and so to depart....
[Sidenote: Attalus eludes Philip. Livy, 28, 7, 8, B.C. 207.]
+7.+ Philip loudly lamented his ill-fortune in having so narrowly missed getting Attalus into his hands....
[Sidenote: Philip at Thermus. See 5, 6-18.]