assured, that the execution of his penal edicts was seldom enforced; and that the pious emperor appeared less desirous to punish, than to reclaim, or terrify, his refractory subjects. 50
48 (return) [ See the Theodosian Code, l. xvi. tit. v. leg. 6—23, with Godefroy’s commentary on each law, and his general summary, or Paratitlon, tom vi. p. 104-110.]
49 (return) [ They always kept their Easter, like the Jewish Passover, on the fourteenth day of the first moon after the vernal equinox; and thus pertinaciously opposed the Roman Church and Nicene synod, which had fixed Easter to a Sunday. Bingham’s Antiquities, l. xx. c. 5, vol. ii. p. 309, fol. edit.]
50 (return) [ Sozomen, l. vii. c. 12.]