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English Conferences of Ernest Renan: Rome and Christianity. Marcus Aurelius

Ernest Renan · 1880 (delivered as Hibbert Foundation conferences in London; collected/issued in the volume translated here)

passage 55 of 65 · (55/65)

for hereditary succession, and on a simple faith in the rights of blood, could give an idea of the utterly republican sovereignty of Nerva, Trajan, Hadrian, Antonine, and Marcus Aurelius.

Nothing of the prince by hereditary or divine right, nothing of the military chieftain: it was a sort of grand civil magistracy, without resembling a court in any way, or depriving the emperor of his private character. Marcus Aurelius, in particular, was neither much nor little a king in the true sense of the word. His fortune was immense, but all employed for good: his aversion for "the Cæsars," whom he considered as a species of Sardanapali, magnificent, debauched, and cruel, burst out at each instant. The civility of his manners was extreme. He gave to the Senate all its ancient importance: when he was at Rome, he never missed a session, and left his place only when the Consul had pronounced the formula, "Nihil vos moramar, patres conscripti." Almost every year of his reign he made war, and he made it well, although he found in it only ennui. His listless campaigns against the Quadi and Marcomanni were very well conducted: the disgust which he felt for them did not prevent his most conscientious attention to them. It was in the course of one of these expeditions, that, encamped on the banks of the Granicus, in the midst of the monotonous plains of Hungary, he wrote the most beautiful pages of the exquisite book which has revealed his whole soul to us. It is probable, that, when very young, he kept a journal of his secret thoughts. He inscribed there the maxims to which he had recourse in order to fortify himself, the reminiscences of his favorite authors, the passages of the moralists which appealed most to him, the principles which had sustained him through the day, sometimes the reproaches which his scrupulous conscience addressed to him. "One seeks for himself solitary retreats, rustic cottages, sea-shore, or mountains: like others, thou lovest to dream of these good things. To what end, since it is permitted to thee to retire within thy soul each hour? Man has nowhere a more tranquil retreat, above all, if he has within himself those things, the contemplation of which will calm him. Learn, then, how to enjoy this retreat, and there renew thy strength. Let there be those short fundamental maxims, which above all will give again serenity to thy soul, and restore thee to a state in which to support with resignation the world to which thou shouldest return."

During the sad winters of the North, this consolation became still more necessary to him. He was nearly sixty years old: old age was premature with him. One evening all the pictures of his pious youth returned to his remembrance, and he passed some delicious hours in calculating how much he owed to each one of the virtuous beings who had surrounded him.

"Examples of my grandfather Verus,--sweetness of manners, unchangeable patience."

"Qualities which one valued in my father, the souvenir which he has left me,--modesty, manly character."

"To imitate the piety of my mother, her benevolence; to abstain, like her, not only from doing evil, but from conceiving the thought of it; to lead her frugal life, which so little resembled the habitual luxury of the rich."

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English Conferences of Ernest Renan: Rome and Christianity. Marcus Aurelius · Ernest Renan · 1880