of one who is not gross or grovelling in his pleasures, and who restrains himself lest he should outrun enjoyment; but whose ruling principle is still that of the voluptuary.
The reader expects to find an attempt to draw his own picture in "The Sceptic;" but it is not to be found there. The sceptic of the essays is not a man analyzing the principles of knowledge, to find wherein they consist, but one who is dissatisfied with rules of morality, and who, examining the current codes one after another, tosses them aside as unsatisfactory. It is into "The Stoic" that the writer has thrown most of his heart and sympathy; and it is in that sketch that, though probably without intention, some of the features of his own character are portrayed. There are passages which have considerable unison of tone with those autobiographical documents already quoted, in which he describes himself as having laboured to subdue the rebellious passions, to reduce the mind to a regulated system, to drive from it the influence of petty impressions,--to hold one great object of life in view, and to sacrifice before that object whatever stood in the way of his firmly settled purpose.
Of the success of these essays, and the method in which he occupied himself after their publication, he thus speaks in his "own life:"--"The work was favourably received, and soon made me entirely forget my former disappointment. I continued with my mother and brother in the country, and in that time recovered the knowledge of the Greek language, which I had too much neglected in my early youth." On 13th June, 1742, he says to Henry Home:--"The Essays are all sold in London, as I am informed by two letters from English gentlemen of my acquaintance. There is a demand for them; and, as one of them tells me, Innys, the great bookseller in Paul's Churchyard, wonders there is not a new edition, for that he cannot find copies for his customers. I am also told that Dr. Butler has every where recommended them; so that I hope they will have some success. They may prove like dung with marl, and bring forward the rest of my Philosophy, which is of a more durable, though of a harder and more stubborn nature. You see I can talk to you in your own style." In consequence of this favourable reception, a second edition appeared in 1742.
The communication of which the above is a part, contains the following short essay on the Orations of Cicero:--