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Beast and Man in India

John Lockwood Kipling · c. 1904 (composition of the work); possibly based on earlier journalism/field observation

passage 147 of 176 · CHAPTER I > CHAPTER XIV (2/5)

↪ you wandered here via “tiger-hunting training” — the connecting lines are tinted below

in brief
He explains how adult cheetahs are captured with nooses, then trained through binding, hooding, starvation, sleeplessness, and repeated staged rushes, claiming the method produces submission more than taught skill.

are. But both this sight and the knowledge that they are used in this wise are distinctly uncommon and out of the range of the people of India at large.

The same writer also descants on the great powers of Orientals in training the cheetah or hunting leopard (Felis jubata). In this instance the only point where real skill comes into play is in the first capture of the adult animal, when it has already learned the swift bounding onset,--its one accomplishment. The young cheetah is not worth catching, for it has not learned its trade, nor can it be taught in captivity! The Christian Missionary is occasionally asked to state exactly how he proposes to convert the heathen man, and he sensibly concludes, as a rule, to begin with the child. The problem of how to catch uninjured so powerful and active a beast as the hunting leopard seems as difficult as the conversion of the heathen adult. In practice, however, it is simple. There are certain trees where these great dog-cats (for they have some oddly canine characteristics) come to play and whet their claws. The hunters find such a tree, arrange deer-sinew nooses round it, and await the event. The animal comes and is caught by a leg, and it is at this point the trouble begins. It is no small achievement for two or three naked, ill-fed men to secure so fierce a captive and carry him home on a cart. Then his training commences. He is tied in all directions, principally from a thick grummet of rope round his loins, while a hood fitted over his head effectually blinds him. He is fastened on a strong cot bedstead, and the keepers and their wives and families reduce him to submission by starving him and keeping him awake. His head is made to face the village street, and for an hour at a time several times a day his keepers make pretended rushes at him and wave cloths, staves, and other articles in his face. He is talked to continually, and women's tongues are believed to be the most effective anti-soporifics. No created being could resist the effects of hunger, want of sleep, and feminine scolding, and the poor cheetah becomes piteously, abjectly tame. He is taken out for a walk, occasionally, if a slow crawl between four attendants, all holding hard, can be called a walk, and his promenades are always through the most crowded bazaars, where the keepers' friends are to be found. The street dog snarls and growls from a safe distance at the little procession, and occasionally a child, suddenly catching sight of the strange beast, breaks into a frightened cry; but the people on the whole are rather pleased than otherwise to see the Raja's cheetahs among them.

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topics: animals and their habits · education and the training of the young · justice as a virtue

Beast and Man in India · John Lockwood Kipling · 1904