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History of the Decline and Fall of the Roman Empire — Volume 2

Edward Gibbon · Written 1782; revised 1845 (for the later edition context of the modern title page)

passage 69 of 558 · Chapter XVI: Conduct Towards The Christians, From Nero To > Chapter XVI: Conduct Towards The Christians, From Nero To (4/10)

in brief
Gibbon continues by linking Galerius’s harshness to Christian flight from the East into the West, noting that in Illyricum persecutions yielded few martyrs until Galerius gained supreme power over the East.

not oppressed as a sect. Christian females were exposed to his lusts, as well as to the brutal violence of his colleague Maximian, but they were not selected as Christians.—M.]

169 (return) [ The epitaph of Marcellus is to be found in Gruter, Inscrip. p 1172, No. 3, and it contains all that we know of his history. Marcellinus and Marcellus, whose names follow in the list of popes, are supposed by many critics to be different persons; but the learned Abbé de Longuerue was convinced that they were one and the same.

Veridicus rector lapsis quia crimina flere Prædixit miseris, fuit omnibus hostis amarus. Hinc furor, hinc odium; sequitur discordia, lites, Seditio, cædes; solvuntur fœdera pacis. Crimen ob alterius, Christum qui in pace negavit Finibus expulsus patriæ est feritate Tyranni. Hæc breviter Damasus voluit comperta referre: Marcelli populus meritum cognoscere posset.

We may observe that Damasus was made Bishop of Rome, A. D. 366.]

170 (return) [ Optatus contr. Donatist. l. i. c. 17, 18. * Note: The words of Optatus are, Profectus (Roman) causam dixit; jussus con reverti Carthaginem; perhaps, in pleading his cause, he exculpated himself, since he received an order to return to Carthage.—G.]

171 (return) [ The Acts of the Passion of St. Boniface, which abound in miracles and declamation, are published by Ruinart, (p. 283—291,) both in Greek and Latin, from the authority of very ancient manuscripts. Note: We are ignorant whether Aglae and Boniface were Christians at the time of their unlawful connection. See Tillemont. Mem, Eccles. Note on the Persecution of Domitian, tom. v. note 82. M. de Tillemont proves also that the history is doubtful.—G. ——Sir D. Dalrymple (Lord Hailes) calls the story of Aglae and Boniface as of equal authority with our popular histories of Whittington and Hickathrift. Christian Antiquities, ii. 64.—M.]

The sanguinary temper of Galerius, the first and principal author of the persecution, was formidable to those Christians whom their misfortunes had placed within the limits of his dominions; and it may fairly be presumed that many persons of a middle rank, who were not confined by the chains either of wealth or of poverty, very frequently deserted their native country, and sought a refuge in the milder climate of the West. 1711 As long as he commanded only the armies and provinces of Illyricum, he could with difficulty either find or make a considerable number of martyrs, in a warlike country, which had entertained the missionaries of the gospel with more coldness and reluctance than any other part of the empire. 172 But when Galerius had obtained the supreme power, and the government of the East, he indulged in their fullest extent his zeal and cruelty, not only in the provinces of Thrace and Asia, which acknowledged his immediate jurisdiction, but in those of Syria, Palestine, and Egypt, where Maximin gratified his own inclination, by yielding a rigorous obedience to the stern commands of his benefactor. 173 The frequent disappointments of his ambitious views, the experience of six years of persecution, and the salutary reflections which a lingering and painful distemper suggested to the mind of Galerius, at length convinced him that the most violent efforts of despotism are insufficient to extirpate a whole people, or to subdue their religious prejudices. Desirous of repairing the mischief that he had occasioned, he published in his own name, and in those of Licinius and Constantine, a general edict, which, after a pompous recital of the Imperial titles, proceeded in the following manner:—

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topics: exile, wandering, and banishment · religious persecution and toleration · the fear of death

History of the Decline and Fall of the Roman Empire — Volume 2 · Edward Gibbon · 1782–1845