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The love letters of Abelard and Heloise

Peter Abelard · c. 1132-1135 primary

passage 38 of 42 · LETTER I > LETTER V (2/6)

in brief
Abelard admits he is not at peace, explains his retirement as providential punishment and a defense of his doctrine, insists Heloise must conquer human love or be lost, and urges renewed resolve.

by a marvellous talent I would become lively or slow, gentle or severe, according to the different characters of those I should guide in the painful path to Christian perfection.

But whither does my vain imagination carry me! Ah, Heloise, how far are we from such a happy temper? Your heart still burns with that fatal fire you cannot extinguish, and mine is full of trouble and unrest. Think not, Heloise, that I here enjoy a perfect peace; I will for the last time open my heart to you;--I am not yet disengaged from you, and though I fight against my excessive tenderness for you, in spite of all my endeavours I remain but too sensible of your sorrows and long to share in them. Your letters have indeed moved me; I could not read with indifference characters written by that dear hand! I sigh and weep, and all my reason is scarce sufficient to conceal my weakness from my pupils. This, unhappy Heloise, is the miserable condition of Abelard. The world, which is generally wrong in its notions, thinks I am at peace, and imagining that I loved you only for the gratification of the senses, have now forgot you. What a mistake is this! People indeed were not wrong in saying that when we separated it was shame and grief that made me abandon the world. It was not, as you know, a sincere repentance for having offended God which inspired me with a design for retiring. However, I consider our misfortunes as a secret design of Providence to punish our sins; and only look upon Fulbert as the instrument of divine vengeance. Grace drew me into an asylum where I might yet have remained if the rage of my enemies would have permitted; I have endured all their persecutions, not doubting that God Himself raised them up in order to purify me.

When He saw me perfectly obedient to His Holy Will, He permitted that I should justify my doctrine; I made its purity public, and showed in the end that my faith was not only orthodox, but also perfectly clear from all suspicion of novelty.

I should be happy if I had none to fear but my enemies, and no other hindrance to my salvation but their calumny. But, Heloise, you make me tremble, your letters declare to me that you are enslaved to human love, and yet, if you cannot conquer it, you cannot be saved; and what part would you have me play in this trial? Would you have me stifle the inspirations of the Holy Ghost? Shall I, to soothe you, dry up those tears which the Evil Spirit makes you shed--shall this be the fruit of my meditations? No, let us be more firm in our resolutions; we have not retired save to lament our sins and to gain heaven; let us then resign ourselves to God with all our heart.

I know everything is difficult in the beginning; but it is glorious to courageously start a great action, and glory increases proportionately as the difficulties are more considerable. We ought on this account to surmount bravely all obstacles which might hinder us in the practice of Christian virtue. In a monastery men are proved as gold in a furnace. No one can continue long there unless he bear worthily the yoke of the Lord.

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topics: counsel and advisers to rulers · providence and divine governance · religious persecution and toleration

The love letters of Abelard and Heloise · Peter Abelard · 1132–1135