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The Teaching of Epictetus

Epictetus (trans. T. W. Rolleston) · c. 108 CE primary

passage 69 of 145 · CHAPTER I. > CHAPTER III. (2/2)

suffered him not to rest, but compelled him, as madness and wine the priests of Cybele,[1] to proclaim his own evils? So mighty and invincible a thing is man's nature.

  1. For how can a vine be affected, and not in the manner of a vine, but of an olive? Or how, again, can an olive be affected not in the manner of an olive but of a vine? It is impossible, it cannot be conceived. Neither, then, is it possible for a man wholly to lose the affections of humanity, for even eunuchs cannot cut away for themselves the desires of men. And thus Epicurus has cut away all that belongs to a man as father of a family, and as citizen, and as friend; but the desires of humanity he hath not cut away, for he could not; no more than these pitiful Academics are able to cast away or to blind their own perceptions, although this is the thing that they have striven with all their zeal to do.

  2. How shameful is this! that a man having received from Nature measures and canons for the recognition of truth, should study not to add to them and perfect them where they are wanting, but the very contrary of this; if there be anything that may lead us to the knowledge of the truth, they strive to abolish and destroy it.

  3. What sayest thou, philosopher? religion and holiness, what dost thou take them for?[2]

----"If thou wilt, I shall prove that they are good."

So be it; prove it then, in order that our citizens may be converted and honor the Divinity, and be no longer neglectful of the greatest things.

----"Now hast thou received the proofs?"

I have, and am thankful therefor.

8.----"Now since thou art exceedingly well pleased with these things, hear the contrary: There are no Gods, or if there be, they have no care for men, nor have we any communion with them; and this religion and holiness, whereof the multitude babble, is the lying of impostors and sophists, or of legislators, by Zeus! for the frighting and restraining of evil-doers."

Well said, philosopher! the citizens shall have much profit of thee! thou hast already brought back all our youths to the contempt of sacred things.

----"What now? are these doctrines not pleasing to thee? Learn, then, that Righteousness is nothing, that Reverence is folly, that a father is nothing, a son nothing."

Well said, philosopher! proceed, persuade the young, that we may multiply the number of those who believe and speak with thee. From these teachings have grown our well-governed States, from these did Sparta spring, and these beliefs, by his laws and discipline, did Lycurgus plant among his people:--That slavery is no more base than honorable, nor to be free men more honorable than base. Through these opinions died those who fell at Thermopylae, and through what others did the Athenians forsake their city?[8]

  1. Then those who speak such things marry, and beget children, and take part in public affairs, and make themselves priests and augurs--of what? Of beings that do not exist! and they question the Pythian oracle that they may learn falsehoods; and they declare the oracles to others. O monstrous impudence and imposture!
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The Teaching of Epictetus · Epictetus (trans. T. W. Rolleston) · 100–135