have left that religion (to establish which, his Son expired on the cross,) in such a wretched state of uncertainty, by calling him so early to his holy habitation? Impossible.
If Christ was taken from this earth, he has now a local habitation, and, also, he must be actively employed. Can Christians conceive where he is, and what he is doing? Is it possible he would have remained so long absent, knowing, as he must, that the cause for which he suffered would be so wretchedly carried on? The absence of Christ, if not the entire cause, is one cause of all the religious wars and bloodshed among nations, and, also, of the hostile feelings of one sect against another. Had he remained on earth, there would have been but "one Lord, and his name one." If Jesus died for the salvation of the world, common sense would dictate, that, after his resurrection, he would dwell in that world for whose salvation he came, and not have been taken into heaven before his plan of redemption was arranged; so that, instead of union and harmony prevailing in his absence, by disunion, persecution, and religious warfare, the different churches exhibited a complete confusion of tongues.
If Jesus had remained on earth, all religious persecution would have been prevented; for if his laws and regulations had been written, and to each church a copy had been sent, it would not have been possible for any difference of opinion to have brought on disorder so as materially to have disturbed the peace of his church. And if any dispute had taken place, Jesus, dwelling on any particular spot on earth, his authority could, in such a case, have been appealed to, and the matter would have been peaceably settled. But, after his death and resurrection, there was nothing to which a reference could eb made, but certain Gospels written by unknown persons.
In summing up this matter, the following remarks may safely and truly be made:--In a short time after Jesus arose from the dead, it was declared by his apostles, that he had ascended into heaven, and had left orders for the Gospel, or good news, to be proclaimed throughout the world; and that after remaining with his disciples a few weeks, when on a journey with some of them, a cloud intervened, and they lost sight of him. Before his death, Jesus had told them to watch for his second coming, for that it would be sudden and unexpected; and he also added, that there were those standing among them that would live to see it, and that he should then appear in glory, attended by angels, judge the world, and reward every man acccording to his deeds. The apostles taught this, doctrine, and the early Christians looked for that event with eager expectation. But a long and dreary night of religious intolerance has nearly passed away, and Jesus has not yet arrived; during which night, the world has witnessed scenes of horror unknown to the most savage ages of antiquity.
All this confusion and wretchedness must have been known by Jesus, and also by his Father, at whose right hand it is recorded that he is sitting. Now can Christians conceive where Christ has been, or what he has been doing? Strange, indeed, does it apppear, that, during the disorder and violence in which the Christian Church was involved for ages, when thousands of honest, pious, and sincere Christians were put to death, their Redeemer could sit quietly in heaven and not interfere in their behalf! Perhaps it ought to be more strange, that it was the will of God that Jesus should ever have left that world which was the scene of his suffering.