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A Legacy to the Friends of Free Discussion

Benjamin Offen · 1846

passage 25 of 160 · CHAPTER I. FROM THE CREATION TO THE DELUGE > CHAPTER II. A REVIEW OF THE DELUGE AND THE CONFUSION OF TONGUES AT THE (2/5)

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in brief
The passage defends the claim that biblical reasoning—God’s right to do as he pleases—justifies wars and persecutions; it also cites Sir Matthew Hale’s role in witchcraft executions.

and also merciful," says the Christian, "for God to destroy the innocent descend-, ants of his enemies, because he has a right to do whatever he pleases with his own."

This mode of reasoning, the believers in the divinity of the Bible resort to, in order to shield Jehovah from the attacks of Infidels, for bringing on the deluge; and the same mode is followed throughout, to justify the Lord in all his warlike movements against the nations doomed to die by the hands of his chosen people. Can we, then, wonder that both Jews and Christians, believing in, and worshipping, a God whose acts are so revolting to every idea of justice and humanity,--can we, ought we, to be surprised that they have drank so deeply of that spirit of cruelty, injustice, and intolerance, that is recorded concerning the dealings of Jehovah with his creatures, in involving in one common ruin the innocent with the guilty? For it is from the horrible character given of the Lord, that both Jews and Christians have in all ages drawn in, as by a kind of inspiration, the same spirit of cruelty and proscription, in imitation of their God.

It is in vain that Christians assert, that the persecution that has attended the progress of Christianity, in all ages, is but the abuse of it No; it has been the thing itself. The moral precepts of the New Testament (and many of them are excellent) have never been strong enough to deter men from putting each other to death on account of their difference of faith. Cruel Calvin, with the New Testament before his eyes, and that saying staring him in the face, "He that hateth his brother is a murderer,"--with this before his eyes, he caused the unfortunate Servetus to be burnt by a slow fire, so completely had the doctrines of the Bible destroyed in him all compassion.

To show what baneful influence the doctrines of the Bible have had upon men eminent for their wisdom, justice, and humanity, the following authentic account will fully prove:--In the year 1664, two old women were hanged upon a charge of witchcraft, having been tried by a Jury before three learned Judges, at the head of whom was Sir Matthew Hale, who passed the dreadful sentence of the law, as it then stood, which was put into execution in about two weeks afterwards. A more upright, honest, wise, and humane Judge never sat in a court of justice; and yet, behold! he condemned and caused two poor, ignorant, and defenceless old women to be hanged for a crime they neither did nor could commit The remarks made to the Jury, by Sir Matthew, in substance were the following:--"Gentlemen of the Jury, you have nothing to do in inquiring whether the crime of witchcraft can be committed; the Bible has settled that subject,--but, whether the evidence you have heard is proof that the prisoners are guilty of the charges brought against them,"--which charges were, killing, their neighbors' children by the agency and power of the Devil, and causing them to vomit pins and nails. Here, then, it is clear that it was the Word of God, and not Judge Hale, that brought about the death of those unfortunate women. Had Sir Matthew been an Infidel, the page of history had never been stained by the blood of two poor helpless beings.

Let not Christians, then, say that persecution and intolerance are the abuses of Christianity. Its very essence is congenial with blood and torture in all their horrid forms. The moral precepts of the Gospel never have nor ever will so far neutralize the doctrines of the Bible, as to guarantee the human race in trusting power in the hands of the disciples of Jesus. They always will, according to the New Testament, prefer the man of orthodox faith, to men in common, however virtuous.

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topics: crime and punishment · religious persecution and toleration

A Legacy to the Friends of Free Discussion · Benjamin Offen · 1846