generally shackled, to prevent their running away; and if an alarm happened, a Persian had his housing to fix, his horse to bridle, and his corselet to put on, before he could mount.” 71 On this occasion, the impetuous attack of Galerius spread disorder and dismay over the camp of the barbarians. A slight resistance was followed by a dreadful carnage, and, in the general confusion, the wounded monarch (for Narses commanded his armies in person) fled towards the deserts of Media. His sumptuous tents, and those of his satraps, afforded an immense booty to the conqueror; and an incident is mentioned, which proves the rustic but martial ignorance of the legions in the elegant superfluities of life. A bag of shining leather, filled with pearls, fell into the hands of a private soldier; he carefully preserved the bag, but he threw away its contents, judging that whatever was of no use could not possibly be of any value. 72 The principal loss of Narses was of a much more affecting nature. Several of his wives, his sisters, and children, who had attended the army, were made captives in the defeat. But though the character of Galerius had in general very little affinity with that of Alexander, he imitated, after his victory, the amiable behavior of the Macedonian towards the family of Darius. The wives and children of Narses were protected from violence and rapine, conveyed to a place of safety, and treated with every mark of respect and tenderness, that was due from a generous enemy to their age, their sex, and their royal dignity. 73
69 (return) [ Aurelius Victor. Jornandes de Rebus Geticis, c. 21.]
70 (return) [ Aurelius Victor says, “Per Armeniam in hostes contendit, quæ fermo sola, seu facilior vincendi via est.” He followed the conduct of Trajan, and the idea of Julius Cæsar.]
71 (return) [ Xenophon’s Anabasis, l. iii. For that reason the Persian cavalry encamped sixty stadia from the enemy.]
72 (return) [ The story is told by Ammianus, l. xxii. Instead of saccum, some read scutum.]
73 (return) [ The Persians confessed the Roman superiority in morals as well as in arms. Eutrop. ix. 24. But this respect and gratitude of enemies is very seldom to be found in their own accounts.]