believing and being released from the bonds of captivity to the Devil, you may, through the co-operating power of the Holy and undivided Trinity, be partaker of the eternal life.
“How great guilt they lie under, who adhere in their worship to the pernicious superstition of idolatry, appears by the examples of the perishing of those whom they worship. Wherefore it is said of them by the Psalmist, ‘All the gods of the nations are devils,(221) but the Lord made the heavens.’ And again, ‘Eyes have they, but they see not; they have ears, but they hear not; noses have they, but they smell not; they have hands, but they handle not; feet have they, but they walk not. Therefore they are made like unto those that place the hope of their confidence in them.’(222) For how can they have power to help any man, that are made out of corruptible matter, by the hands of your inferiors and subjects, and on which, by employing human art, you have bestowed a lifeless similitude of members? which, moreover, unless they be moved by you, will not be able to walk; but, like a stone fixed in one place, being so formed, and having no understanding, sunk in insensibility, have no power of doing harm or good. We cannot, therefore, by any manner of discernment conceive how you come to be so deceived as to follow and worship those gods, to whom you yourselves have given the likeness of a body.
“It behoves you, therefore, by taking upon you the sign of the Holy Cross, by which the human race has been redeemed, to root out of your hearts all the accursed deceitfulness of the snares of the Devil, who is ever the jealous foe of the works of the Divine Goodness, and to put forth your hands and with all your might set to work to break in pieces and destroy those which you have hitherto fashioned of wood or stone to be your gods. For the very destruction and decay of these, which never had the breath of life in them, nor could in any wise receive feeling from their makers, may plainly teach you how worthless that was which you hitherto worshipped. For you yourselves, who have received the breath of life from the Lord, are certainly better than these which are wrought with hands, seeing that Almighty God has appointed you to be descended, after many ages and through many generations, from the first man whom he formed. Draw near, then, to the knowledge of Him Who created you, Who breathed the breath of life into you, Who sent His only-begotten Son for your redemption, to save you from original sin, that being delivered from the power of the Devil’s perversity and wickedness, He might bestow on you a heavenly reward.
“Hearken to the words of the preachers, and the Gospel of God, which they declare to you, to the end that, believing, as has been said before more than once, in God the Father Almighty, and in Jesus Christ His Son, and the Holy Ghost, and the indivisible Trinity, having put to flight the thoughts of devils, and driven from you the temptations of the venomous and deceitful enemy, and being born again of water and the Holy Ghost, you may, through the aid of His bounty, dwell in the brightness of eternal glory with Him in Whom you shall have believed.
“We have, moreover, sent you the blessing of your protector, the blessed Peter, chief of the Apostles, to wit, a shirt of proof with one gold ornament, and one cloak of Ancyra, which we pray your Highness to accept with all the goodwill with which it is sent by us.”
Chap. XI. How Pope Boniface advised the king’s consort to use her best endeavours for his salvation. [Circ. 625 A.D.]
The same pope also wrote to King Edwin’s consort, Ethelberg, to this effect:
THE COPY OF THE LETTER OF THE MOST BLESSED AND APOSTOLIC BONIFACE, POPE OF THE CITY OF ROME, TO ETHELBERG, KING EDWIN’S QUEEN.