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Bede's Ecclesiastical History of England

Bede, the Venerable, Saint · composed as a church history in Latin primary

passage 31 of 329 · Book I > BOOK I (8/40)

↪ you wandered here via “Constantius II religious persecution” — the connecting lines are tinted below

in brief
After persecution ended in Roman Britain, Christians rebuilt churches and cathedrals until Arianism spread across the island through renewed sea contact and imperial changes involving Constantius and Constantine.

Chap. VIII. How, when the persecution ceased, the Church in Britain enjoyed peace till the time of the Arian heresy.

When the storm of persecution ceased, the faithful Christians, who, during the time of danger, had hidden themselves in woods and deserts and secret caves, came forth and rebuilt the churches which had been levelled to the ground; founded, erected, and finished the cathedrals raised in honour of the holy martyrs, and, as if displaying their conquering standards in all places, celebrated festivals and performed their sacred rites with pure hearts and lips. This peace continued in the Christian churches of Britain until the time of the Arian madness, which, having corrupted the whole world, infected this island also, so far removed from the rest of the world, with the poison of its error; and when once a way was opened across the sea for that plague, straightway all the taint of every heresy fell upon the island, ever desirous to hear some new thing, and never holding firm to any sure belief.

At this time Constantius, who, whilst Diocletian was alive, governed Gaul and Spain, a man of great clemency and urbanity, died in Britain. This man left his son Constantine,(59) born of Helena, his concubine, emperor of the Gauls. Eutropius writes that Constantine, being created emperor in Britain, succeeded his father in the sovereignty. In his time the Arian heresy broke out, and although it was exposed and condemned in the Council of Nicaea,(60) nevertheless, the deadly poison of its evil spread, as has been said, to the Churches in the islands, as well as to those of the rest of the world.

Chap. IX. How during the reign of Gratian, Maximus, being created Emperor in Britain, returned into Gaul with a mighty army.

In the year of our Lord 377,(61) Gratian, the fortieth from Augustus, held the empire for six years after the death of Valens; though he had long before reigned with his uncle Valens, and his brother Valentinian. Finding the condition of the commonwealth much impaired, and almost gone to ruin, and impelled by the necessity of restoring it, he invested the Spaniard, Theodosius, with the purple at Sirmium, and made him emperor of Thrace and the Eastern provinces. At that time, Maximus,(62) a man of energy and probity, and worthy of the title of Augustus, if he had not broken his oath of allegiance, was made emperor by the army somewhat against his will, passed over into Gaul, and there by treachery slew the Emperor Gratian, who in consternation at his sudden invasion, was attempting to escape into Italy. His brother, the Emperor Valentinian, expelled from Italy, fled into the East, where he was entertained by Theodosius with fatherly affection, and soon restored to the empire, for Maximus the tyrant, being shut up in Aquileia, was there taken by them and put to death.

Chap. X. How, in the reign of Arcadius, Pelagius, a Briton, insolently impugned the Grace of God.

In the year of our Lord 394,(63) Arcadius, the son of Theodosius, the forty-third from Augustus, succeeding to the empire, with his brother Honorius, held it thirteen years. In his time, Pelagius,(64) a Briton, spread far and near the infection of his perfidious doctrine, denying the assistance of the Divine grace, being seconded therein by his associate Julianus of Campania,(65) who was impelled by an uncontrolled desire to recover his bishopric, of which he had been deprived. St. Augustine, and the other orthodox fathers, quoted many thousand catholic authorities against them, but failed to amend their folly; nay, more, their madness being rebuked was rather increased by contradiction than suffered by them to be purified through adherence to the truth; which Prosper, the rhetorician,(66) has beautifully expressed thus in heroic(67) verse:—

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topics: cities and their founding · myth and the gods of the nations · naval warfare and sea power · religious persecution and toleration

Bede's Ecclesiastical History of England · Bede, the Venerable, Saint · 731–734