HKB
they began to build more settled habitations, they raised also temples, such as that to the goddess Teufana, who presided over divination. See Adelung, Hist. of Ane Germans, p 296—G]
The same ignorance, which renders barbarians incapable of conceiving or embracing the useful restraints of laws, exposes them naked and unarmed to the blind terrors of superstition. The German priests, improving this favorable temper of their countrymen, had assumed a jurisdiction even in temporal concerns, which the magistrate could not venture to exercise; and the haughty warrior patiently submitted to the lash of correction, when it was inflicted, not by any human power, but by the immediate order of the god of war. 64 The defects of civil policy were sometimes supplied by the interposition of ecclesiastical authority. The latter was constantly exerted to maintain silence and decency in the popular assemblies; and was sometimes extended to a more enlarged concern for the national welfare. A solemn procession was occasionally celebrated in the present countries of Mecklenburgh and Pomerania. The unknown symbol of the Earth, covered with a thick veil, was placed on a carriage drawn by cows; and in this manner the goddess, whose common residence was in the Isles of Rugen, visited several adjacent tribes of her worshippers. During her progress the sound of war was hushed, quarrels were suspended, arms laid aside, and the restless Germans had an opportunity of tasting the blessings of peace and harmony. 65 The truce of God, so often and so ineffectually proclaimed by the clergy of the eleventh century, was an obvious imitation of this ancient custom. 66
64 (return) [ Tacit. Germania, c. 7.]
65 (return) [ Tacit. Germania, c. 40.]
66 (return) [ See Dr. Robertson’s History of Charles V. vol. i. note 10.]
But the influence of religion was far more powerful to inflame, than to moderate, the fierce passions of the Germans. Interest and fanaticism often prompted its ministers to sanctify the most daring and the most unjust enterprises, by the approbation of Heaven, and full assurances of success. The consecrated standards, long revered in the groves of superstition, were placed in the front of the battle; 67 and the hostile army was devoted with dire execrations to the gods of war and of thunder. 68 In the faith of soldiers (and such were the Germans) cowardice is the most unpardonable of sins. A brave man was the worthy favorite of their martial deities; the wretch who had lost his shield was alike banished from the religious and civil assemblies of his countrymen. Some tribes of the north seem to have embraced the doctrine of transmigration, 69 others imagined a gross paradise of immortal drunkenness. 70 All agreed that a life spent in arms, and a glorious death in battle, were the best preparations for a happy futurity, either in this or in another world.
67 (return) [ Tacit. Germania, c. 7. These standards were only the heads of wild beasts.]
68 (return) [ See an instance of this custom, Tacit. Annal. xiii. 57.]
69 (return) [ Cæsar Diodorus, and Lucan, seem to ascribe this doctrine to the Gauls, but M. Pelloutier (Histoire des Celtes, l. iii. c. 18) labors to reduce their expressions to a more orthodox sense.]
70 (return) [ Concerning this gross but alluring doctrine of the Edda, see Fable xx. in the curious version of that book, published by M. Mallet, in his Introduction to the History of Denmark.]