HKB
his Wezeer, and his knowledge and prudence: others, again, from "azr" (back, or strength); because the King is strengthened by his Wezeer as the human frame is by the back.[40]
The proper and chief duties of a Wezeer are explained by the above, and by a saying of the Prophet:--"Whosoever is in authority over Muslims, if God would prosper him, He giveth him a virtuous Wezeer, who, when he forgetteth his duty, remindeth him, and when he remembereth, assisteth him: but if He would do otherwise, He giveth him an evil Wezeer, who, when he forgetteth, doth not remind him, and when he remembereth, doth not assist him."[41]
The post of Wezeer was the highest that was held by an officer of the pen; and the person who occupied it was properly the next to the Sulṭán: but the Turkish Sulṭáns of Egypt made the office of Náïb (or Viceroy) to have the pre-eminence. Under them, the post of Wezeer was sometimes occupied by an officer of the sword, and sometimes by an officer of the pen; and, in both cases, the Wezeer was also called "the Ṣáḥeb." The Sulṭán Barḳooḳ so degraded this office, by intrusting its most important functions to other ministers, that the Wezeer became, in reality, the King's purveyor, and little else; receiving the indirect taxes, and employing them in the purchase of provisions for the royal kitchen.[42] It is even said, that he was usually chosen, by the Turkish Sulṭáns of Egypt, from among the Copts (or Christian Egyptians); because the administration of the taxes had, from time immemorial, been committed to persons of that race.[43] This, it would seem, was the case about the time of the Sulṭán Barḳooḳ. But in the present work, we are to understand the office of Wezeer as being what it was in earlier times,--that of Prime Minister; though we are not hence to infer that the editions of the Tales of a Thousand and One Nights known to us were written at a period anterior to that of the Memlook Sulṭáns of Egypt and Syria; for, in the time of these monarchs, the degradation of the office was commonly known to be a recent innovation, and it may have been of no very long continuance.
NOTE 9. The paragraph to which this note relates is from the Calcutta edition of the first two hundred Nights.
NOTE 10.--On Presents. The custom of giving presents on the occasion of paying a visit, or previously, which is of such high antiquity as to be mentioned in the book of Genesis,[44] has continued to prevail in the East to this day. Presents of provisions of some kind, wax candles, &c., are sent to a person about to celebrate any festivity, by those who are to be his guests: but after paying a mere visit of ceremony, and on some other occasions, only money is commonly given to the servants of the person visited. In either case, the latter is expected to return the compliment on a similar occasion by presents of equal value. To reject a present generally gives great offence; being regarded as an insult to him who has offered it. When a person arrives from a foreign country, he generally brings some articles of the produce or merchandise of that country as presents to his friends. Thus, pilgrims returning from the holy places bring water of Zemzem, dust from the Prophet's tomb, &c., for this purpose.--Horses, and male and female slaves, are seldom given but by kings or great men. Of the condition of slaves in Mohammadan countries, an account will be given hereafter.