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Paradise Lost

John Milton · 1660–1665 primary

passage 163 of 166 · BOOK I > Part good, part bad; of bad the longer scroll; (2/5)

in brief
The poem outlines the Messiah’s fulfillment of God’s law by obedience and love, his crucifixion by the Jewish nation, resurrection, apostolic mission to all nations, baptism, ascent, final judgment, and the ultimate Paradise restored.

The law of God exact he shall fulfil Both by obedience and by love, though love Alone fulfil the law; thy punishment He shall endure, by coming in the flesh To a reproachful life, and cursed death; Proclaiming life to all who shall believe In his redemption; and that his obedience, Imputed, becomes theirs by faith; his merits To save them, not their own, though legal, works. For this he shall live hated, be blasphemed, Seised on by force, judged, and to death condemned A shameful and accursed, nailed to the cross By his own nation; slain for bringing life: But to the cross he nails thy enemies, The law that is against thee, and the sins Of all mankind, with him there crucified, Never to hurt them more who rightly trust In this his satisfaction; so he dies, But soon revives; Death over him no power Shall long usurp; ere the third dawning light Return, the stars of morn shall see him rise Out of his grave, fresh as the dawning light, Thy ransom paid, which Man from death redeems, His death for Man, as many as offered life Neglect not, and the benefit embrace By faith not void of works: This God-like act Annuls thy doom, the death thou shouldest have died, In sin for ever lost from life; this act Shall bruise the head of Satan, crush his strength, Defeating Sin and Death, his two main arms; And fix far deeper in his head their stings Than temporal death shall bruise the victor’s heel, Or theirs whom he redeems; a death, like sleep, A gentle wafting to immortal life. Nor after resurrection shall he stay Longer on earth, than certain times to appear To his disciples, men who in his life Still followed him; to them shall leave in charge To teach all nations what of him they learned And his salvation; them who shall believe Baptizing in the profluent stream, the sign Of washing them from guilt of sin to life Pure, and in mind prepared, if so befall, For death, like that which the Redeemer died. All nations they shall teach; for, from that day, Not only to the sons of Abraham’s loins Salvation shall be preached, but to the sons Of Abraham’s faith wherever through the world; So in his seed all nations shall be blest. Then to the Heaven of Heavens he shall ascend With victory, triumphing through the air Over his foes and thine; there shall surprise The Serpent, prince of air, and drag in chains Through all his realm, and there confounded leave; Then enter into glory, and resume His seat at God’s right hand, exalted high Above all names in Heaven; and thence shall come, When this world’s dissolution shall be ripe, With glory and power to judge both quick and dead; To judge the unfaithful dead, but to reward His faithful, and receive them into bliss, Whether in Heaven or Earth; for then the Earth Shall all be Paradise, far happier place Than this of Eden, and far happier days. So spake the Arch-Angel Michael;

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topics: conversion and faith · judgment, heaven, and hell · the problem of evil and theodicy

Paradise Lost · John Milton · 1660–1665