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Plutarch: Lives of the noble Grecians and Romans

Plutarch · c. 100 CE (composed over time) primary

passage 1394 of 1497 · (1394/1424)

in brief
The armies resolve to fight the next day; Cassius privately tells Messala he must risk liberty like Pompey, while Brutus stays cheerful, arguing philosophy and intending decisive action.

Brutus and those with him did not believe when they heard he was come. Caesar came up ten days after, and encamped over against Brutus, and Antony over against Cassius.

The space between the two armies is called by the Romans the Campi Philippi. Never had two such large Roman armies come together to engage each other. That of Brutus was somewhat less in number than that of Caesar, but in the splendidness of the men's arms and richness of their equipage it wonderfully exceeded; for most of their arms were of gold and silver, which Brutus had lavishly bestowed among them. For though in other things he had accustomed his commanders to use all frugality and self-control, yet he thought that the riches which soldiers carried about them in their hands and on their bodies would add something of spirit to those that were desirous of glory, and would make those that were covetous and lovers of gain fight the more valiantly to preserve the arms which were their estate.

Caesar made a view and lustration of his army within his trenches, and distributed only a little corn and but five drachmas to each soldier for the sacrifice they were to make. But Brutus, either pitying this poverty, or disdaining this meanness of spirit in Caesar, first, as the custom was, made a general muster and lustration of the army in the open field, and then distributed a great number of beasts for sacrifice to every regiment, and fifty drachmas to every soldier; so that in the love of his soldiers and their readiness to fight for him Brutus had much the advantage. But at the time of lustration it is reported that an unlucky omen happened to Cassius; for his lictor, presenting him with a garland that he was to wear at sacrifice, gave it him the wrong way up. Further, it is said that some time before, at a certain solemn procession, a golden image of Victory, which was carried before Cassius, fell down by a slip of him that carried it. Besides this there appeared many birds of prey daily about the camp, and swarms of bees were seen in a place within the trenches, which place the soothsayers ordered to be shut out from the camp, to remove the superstition which insensibly began to infect even Cassius himself and shake him in his Epicurean philosophy, and had wholly seized and subdued the soldiers; from whence it was that Cassius was reluctant to put all to the hazard of a present battle, but advised rather to draw out the war until further time, considering that they were stronger in money and provisions, but in numbers of men and arms inferior. But Brutus, on the contrary, was still, as formerly, desirous to come with all speed to the decision of a battle; that so he might either restore his country to her liberty, or else deliver from their misery all those numbers of people whom they harassed with the expenses and the service and exactions of the war. And finding also his light-horse in several skirmishes still to have had the better, he was the more encouraged and resolved; and some of the soldiers having deserted and gone to the enemy, and others beginning to accuse and suspect one another, many of Cassius's friends in the council changed their opinions to that of Brutus. But there was one of Brutus's party, named Atellius, who opposed his resolution, advising rather that they should tarry over the winter. And when Brutus asked him in how much better a condition he hoped to be a year after, his answer was, "If I gain nothing else, yet I shall live so much the longer." Cassius was much displeased at this answer; and among the rest, Atellius was had in much disesteem for it. And so it was presently resolved to give battle the next day.

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topics: justice as a virtue · strategy and the aims of war · will, choice, and freedom

Plutarch: Lives of the noble Grecians and Romans · Plutarch · 90–120