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Paradise Lost

John Milton · 1660–1665 primary

passage 151 of 166 · BOOK I > Part arable and tilth, whereon were sheaves (3/4)

in brief
Michael describes how Adam sees the “sons of God” on the plain meeting seductive women, leading men toward lustful, irreligious marriages that will cause future decline, tears, and the world’s misery.

In other part stood one who, at the forge Labouring, two massy clods of iron and brass Had melted, (whether found where casual fire Had wasted woods on mountain or in vale, Down to the veins of earth; thence gliding hot To some cave’s mouth; or whether washed by stream From underground;) the liquid ore he drained Into fit moulds prepared; from which he formed First his own tools; then, what might else be wrought Fusil or graven in metal. After these, But on the hither side, a different sort From the high neighbouring hills, which was their seat, Down to the plain descended; by their guise Just men they seemed, and all their study bent To worship God aright, and know his works Not hid; nor those things last, which might preserve Freedom and peace to Men; they on the plain Long had not walked, when from the tents, behold! A bevy of fair women, richly gay In gems and wanton dress; to the harp they sung Soft amorous ditties, and in dance came on: The men, though grave, eyed them; and let their eyes Rove without rein; till, in the amorous net Fast caught, they liked; and each his liking chose; And now of love they treat, till the evening-star, Love’s harbinger, appeared; then, all in heat They light the nuptial torch, and bid invoke Hymen, then first to marriage rites invoked: With feast and musick all the tents resound. Such happy interview, and fair event Of love and youth not lost, songs, garlands, flowers, And charming symphonies, attached the heart Of Adam, soon inclined to admit delight, The bent of nature; which he thus expressed. True opener of mine eyes, prime Angel blest; Much better seems this vision, and more hope Of peaceful days portends, than those two past; Those were of hate and death, or pain much worse; Here Nature seems fulfilled in all her ends. To whom thus Michael. Judge not what is best By pleasure, though to nature seeming meet; Created, as thou art, to nobler end Holy and pure, conformity divine. Those tents thou sawest so pleasant, were the tents Of wickedness, wherein shall dwell his race Who slew his brother; studious they appear Of arts that polish life, inventers rare; Unmindful of their Maker, though his Spirit Taught them; but they his gifts acknowledged none. Yet they a beauteous offspring shall beget; For that fair female troop thou sawest, that seemed Of Goddesses, so blithe, so smooth, so gay, Yet empty of all good wherein consists Woman’s domestick honour and chief praise; Bred only and completed to the taste Of lustful appetence, to sing, to dance, To dress, and troll the tongue, and roll the eye: To these that sober race of men, whose lives Religious titled them the sons of God, Shall yield up all their virtue, all their fame Ignobly, to the trains and to the smiles Of these fair atheists; and now swim in joy, Erelong to swim at large; and laugh, for which The world erelong a world of tears must weep.

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topics: marriage and betrothal · religious persecution and toleration · sexuality and desire

Paradise Lost · John Milton · 1660–1665