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Plutarch: Lives of the noble Grecians and Romans

Plutarch · c. 100 CE (composed over time) primary

passage 1281 of 1497 · (1281/1424)

in brief
Plutarch recounts Antony’s attempt to place a crown on Caesar during the Lupercalia, leading to political dread, then describes Brutus and Cassius recruiting Antony for the plot.

"It is not," said he, "these well fed, long-haired men that I fear, but the pale and the hungry looking;" meaning Brutus and Cassius, by whose conspiracy he afterwards fell.

And the fairest pretext for that conspiracy was furnished, without his meaning it, by Antony himself. The Romans were celebrating their festival, called the Lupercalia, when Caesar, in his triumphal habit, and seated above the Rostra in the market-place, was a spectator of the sports. The custom is, that many young noblemen and of the magistracy, anointed with oil and having straps of hide in their hands, run about and strike, in sport, at everyone they meet. Antony was running with the rest; but, omitting the old ceremony, twining a garland of bay round a diadem, he ran up to the Rostra, and, being lifted up by his companions, would have put it upon the head of Caesar, as if by that ceremony he were declared king. Caesar seemingly refused, and drew aside to avoid it, and was applauded by the people with great shouts. Again Antony pressed it, and again he declined its acceptance. And so the dispute between them went on for some time, Antony's solicitations receiving but little encouragement from the shouts of a few friends, and Caesar's refusal being accompanied with the general applause of the people; a curious thing enough, that they should submit with patience to the fact, and yet at the same time dread the name as the destruction of their liberty. Caesar, very much discomposed at what had past, got up from his seat, and, laying bare his neck, said, he was ready to receive the stroke, if any one of them desired to give it. The crown was at last put on one of his statues, but was taken down by some of the tribunes, who were followed home by the people with shouts of applause. Caesar, however, resented it, and deposed them.

These passages gave great encouragement to Brutus and Cassius, who, in making choice of trusty friends for such an enterprise, were thinking to engage Antony. The rest approved, except Trebonius, who told them that Antony and he had lodged and traveled together in the last journey they took to meet Caesar, and that he had let fall several words, in a cautious way, on purpose to sound him; that Antony very well understood him, but did not encourage it; however, he had said nothing of it to Caesar, but had kept the secret faithfully. The conspirators then proposed that Antony should die with him, which Brutus would not consent to, insisting that an action undertaken in defense of right and the laws must be maintained unsullied, and pure of injustice. It was settled that Antony, whose bodily strength and high office made him formidable, should, at Caesar's entrance into the senate, when the deed was to be done, be amused outside by some of the party in a conversation about some pretended business.

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topics: fate, destiny, and necessity · forms of government

Plutarch: Lives of the noble Grecians and Romans · Plutarch · 90–120