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Landmarks of Scientific Socialism: "Anti-Duehring"

Friedrich Engels · 1877-1878 primary

passage 123 of 149 · CHAPTER I PAGE > CHAPTER VIII (26/35)

in brief
Engels argues that society’s development depends on surplus labor beyond maintenance, that a superior class monopolizes the surplus fund until a social revolution makes it common property, then tests a wages-equals-value premise against capitalist profit.

Then the twenty hectolitres have the same value as the fifteen in the same market under identical conditions. In other words 20 equals 15. And this is called political economy!

The entire development of human society from the position of savagery began from the day when the labor of a family resulted in the production of more than was necessity for its support, from the day when a part of the labor was no longer expended on mere means of living but was transformed into means of production. A surplus of labor product over and above the cost of the maintenance of labor, and the creation and increase of a social production and reserve fund out of this surplus was and is the foundation of all social, political and intellectual development. In history up to the present time this fund has been the property of a certain superior class which has, with its possession, also the political mastery and the spiritual supremacy. The approaching social revolution will make this social production and reserve fund that is the entire mass of raw material, instruments of production, and means of life for the first time really social property, in that it will put an end to its monopolisation by the superior class and make it the common possession of the entire society.

It is one of two things. Suppose value shows itself in the cost of maintenance of the necessary labor, that is in present society in wages. If such is the case every worker gets the value of his product in wages and the robbery of the working class by the capitalistic class is an impossibility. Let it be granted that the cost of maintaining a worker in a given society is three marks. Then the daily product of the worker is, according to the popular economist, of the value of three marks. Now let us consider that the capitalist who employs this worker takes a profit on this product and sells it for four marks. Other capitalists do the same thing. But thereupon the worker can no longer maintain himself with three marks a day, it will cost him four marks. Other conditions remaining the same, wages expressed in terms of the means of life must remain the same and wages expressed in gold will rise therefore from three to four marks daily. What the capitalists gain in the form of profit on the working class they have to return in the form of wages. So we are just where we were at the beginning. If wages signify value, no plunder of the working class by the capitalist is possible. But the creation of a surplus is impossible if, according to our hypothesis the workers consume as much as they produce. And since the capitalists produce no value it is impossible to see how they can live. And if such a surplus of production over consumption does exist, if such a production and reserve fund exists in the hands of the capitalists there is no other explanation possible than that the working class uses only enough values for its own maintenance and turns over the rest of the goods which it produces to the capitalist.

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topics: public finance and debt · slavery and bondage

Landmarks of Scientific Socialism: "Anti-Duehring" · Friedrich Engels · 1877–1878