the content of which corresponded with their class condition, socialism will certainly accomplish. And that means the destruction of militarism and with it of all standing armies absolutely and entirely.
That is the moral of our history of modern infantry. The second moral which brings us back to Herr Duehring is that the entire organization and methods of warfare of modern armies and, with them, victory and defeat, are dependent upon material things, that is upon economic conditions, upon soldier material and upon weapon material and therefore upon the quality of a population and upon technique. Only a hunting people like the Americans could rediscover the sharpshooter. Now the Yankees of the old States have, from purely economic causes, become transformed into farmers, industrialists, sailors and merchants, who no longer shoot in the primeval forests and on that account have become all the more successful in the field of speculation where they have developed into colossal appropriators. Only a Revolution like the French which emancipated the burghers and still more the peasants could discover the simultaneously massed armies and free advance by which they overcame the stiff old line formation, the military product of the absolutism against which they fought. And as for the advances in technique as soon as they were applicable and were applied, forthwith changes, nay revolutions, in the methods of warfare were at once made, often against the will of the military leaders as we have seen over and over again to be the case. A diligent subaltern could explain to Herr Duehring how at the present day the making of war is dependent upon the productivity and means of communication of the back country as well as of the theatre of war. In short, economic conditions and means of power are always the things which help "force" to victory, and without them "force" comes to an end. So that he who would reform the art of war according to the axioms of Herr Duehring would only get a flogging for his pains.