HKB

← back

Bible Myths and their Parallels in other Religions

T. W. Doane (Thomas William Doane)

passage 332 of 487 · Chapter XXXIX.), we have considered the *Miracles of Christ Jesus*, the > CHAPTER XXXVI. (18/27)

Plato, Socrates, and Heraclitus; and that "if the writings of Cicero had been read as they ought to have been, there would have been no occasion for the Christian Scriptures."

And our Protestant, and most orthodox Christian divines, the best learned on ecclesiastical antiquity, and most entirely persuaded of the truth of the Christian religion, unable to resist or to conflict with the constraining demonstration of the data that prove the absolute sameness and identity of Paganism and Christianity, and unable to point out so much as one single idea or notion, of which they could show that it was peculiar to Christianity, or that Christianity had it, and Paganism had it not, have invented the apology of an hypothesis, that the Pagan religion was typical, and that Crishna, Buddha, Bacchus, Hercules, Adonis, Osiris, Horus, &c., were all of them types and forerunners of the true and real Saviour, Christ Jesus. Those who are satisfied with this kind of reasoning are certainly welcome to it.

That Christianity is nothing more than Paganism under a new name, has, as we said above, been admitted over and over again by the Fathers of the Church, and others. Aringhus (in his account of subterraneous Rome) acknowledges the conformity between the Pagan and Christian form of worship, and defends the admission of the ceremonies of heathenism into the service of the Church, by the authority of the wisest prelates and governors, whom, he says, found it necessary, in the conversion of the Gentiles, to dissemble, and wink at many things, and yield to the times; and not to use force against customs which the people were so obstinately fond of.[409:1]

Melito (a Christian bishop of Sardis), in an apology delivered to the Emperor Marcus Antoninus, in the year 170, claims the patronage of the emperor, for the now called Christian religion, which he calls "our philosophy*," "on account of its *high antiquity, as having been imported from countries lying beyond the limits of the Roman empire, in the region of his ancestor Augustus, who found its importation ominous of good fortune to his government."[409:2] This is an absolute demonstration that Christianity did not originate in Judea, which was a Roman province, but really was an exotic oriental fable, imported from India, and that Paul was doing as he claimed, viz.: preaching a God manifest in the flesh who had been "believed on in the world" centuries before his time, and a doctrine which had already been preached "unto every creature under heaven."

Baronius (an eminent Catholic ecclesiastical historian) says:

"It is permitted to the Church to use, for the purpose of piety*, the ceremonies which the pagans used *for the purpose of impiety in a superstitious religion, after having first expiated them by consecration--to the end, that the devil might receive a greater affront from employing, in honor of Jesus Christ, that which his enemy had destined for his own service."[409:3]

Clarke, in his "Evidences of Revealed Religion," says:

"Some of the ancient writers of the church have not scrupled expressly to call the Athenian Socrates, and some others of the best of the heathen moralists, by the name of Christians, and to affirm, as the law was as it were a schoolmaster, to bring the Jews unto Christ, so true moral philosophy was to the Gentiles a preparative to receive the gospel."[409:4]

Clemens Alexandrinus says:

"Those who lived according to the Logos were really Christians, though they have been thought to be atheists; as Socrates and Heraclitus were among the Greeks, and such as resembled them."[409:5]

And St. Augustine says:

← previous passage read in the full work → next passage →
Bible Myths and their Parallels in other Religions · T. W. Doane (Thomas William Doane) · 1882