HKB
be thought quite unjustifiable in any other case is here considered a duty, inasmuch as it is supposed to tend toward the maintenance of faith and the glory of God!"[173:1]
As we stated above, this story is to be found in the fictitious gospel according to Matthew only; contemporary history has nowhere recorded this audacious crime. It is mentioned neither by Jewish nor Roman historians. Tacitus, who has stamped forever the crimes of despots with the brand of reprobation, it would seem then, did not think such infamies worthy of his condemnation. Josephus also, who gives us a minute account of the atrocities perpetrated by Herod up to even the very last moment of his life, does not say a single word about this unheard-of crime, which must have been so notorious. Surely he must have known of it, and must have mentioned it, had it ever been committed. "We can readily imagine the Pagans," says Mr. Reber, "who composed the learned and intelligent men of their day, at work in exposing the story of Herod's cruelty, by showing that, considering the extent of territory embraced in the order, and the population within it, the assumed destruction of life stamped the story false and ridiculous. A governor of a Roman province who dared make such an order would be so speedily overtaken by the vengeance of the Roman people, that his head would fall from his body before the blood of his victims had time to dry. Archelaus, his son, was deposed for offenses not to be spoken of when compared with this massacre of the infants."
No wonder that there is no trace at all in the Roman catacombs, nor in Christian art, of this fictitious story, until about the beginning of the fifth century.[174:1] Never would Herod dared to have taken upon himself the odium and responsibility of such a sacrifice. Such a crime could never have happened at the epoch of its professed perpetration. To such lengths were the early Fathers led, by the servile adaptation of the ancient traditions of the East, they required a second edition of the tyrant Kansa, and their holy wrath fell upon Herod. The Apostles of Jesus counted too much upon human credulity, they trusted too much that the future might not unravel their maneuvers, the sanctity of their object made them too reckless. They destroyed all the evidence against themselves which they could lay their hands upon, but they did not destroy it all.
FOOTNOTES:
[166:1] A heavenly voice whispered to the foster-father of Jesus, and told him to fly with the child into Egypt, which was immediately done. (See Matthew, ii. 13.)
[166:2] Life and Relig. of the Hindoos, p. 134.
[166:3] Anacalypsis, vol. i. p. 129. See also, Cox: Aryan Mythology, vol. ii. p. 134, and Maurice: Hist. Hindostan, vol. ii. p. 331.
[166:4] Asiatic Researches, vol. i. pp. 273 and 259.
[167:1] See Prog. Relig. Ideas, vol. i. p. 61.
[167:2] See Higgins: Anacalypsis, vol. i. 130, 13-, and Maurice: Indian Antiquities, vol. i. pp. 112, 113, and vol. iii. pp. 45, 95.
[167:3] Indian Antiquities, vol. i. pp. 112, 113.
[167:4] Asiatic Researches, vol. i. p. 259.
[167:5] Farrar's Life of Christ, p. 58.
[167:6] See Introduction to Gospel of Infancy, Apoc.
[167:7] See vol. x. Asiatic Researches.
[168:1] Beal: Hist. Buddha, pp. 103, 104.
[168:2] Amberly's Analysis, p. 229.
[168:3] The Shih-king. Decade ii, ode 1.
[168:4] Bonwick: Egyptian Belief, pp. 158 and 186.
[169:1] Herodotus, bk. 1, ch. 110.
[169:2] Calmet's Fragments, art. "Abraham."
[169:3] See Dupuis: Origin of Religious Belief, p. 240.
[169:4] See Prog. Relig. Ideas, vol. i. "Religions of Persia."
[170:1] In the Apocryphal Gospel of the Birth of Mary and "Protevangelion."
[170:2] See Bell's Pantheon, vol. i. p. 9. Cox: Aryan Mythology, vol. ii. p. 58, and Bulfinch: The Age of Fable, p. 161.