HKB
quelled the sedition. Afterwards, on the senate commending him for this, "But I," said he, "do not commend you for abandoning your praetor in danger, and bringing him no assistance."
In the meantime, the candidates were in great perplexity; for every one dreaded to give money himself, and yet feared lest his competitors should. At length they agreed to lay down one hundred and twenty-five thousand drachmas apiece, and then all of them to canvass fairly and honestly, on condition, that if any one was found to make use of bribery, he should forfeit the money. Being thus agreed, they chose Cato to keep the stakes, and arbitrate the matter; to him they brought the sum concluded on, and before him subscribed the agreement. The money he did not choose to have paid for them, but took their securities who stood bound for them. Upon the day of election, he placed himself by the tribune who took the votes, and very watchfully observing all that passed, he discovered one who had broken the agreement, and immediately ordered him to pay his money to the rest. They, however, commending his justice highly, remitted the penalty, as thinking the discovery a sufficient punishment. It raised, however, as much envy against Cato as it gained him reputation, and many were offended at his thus taking upon himself the whole authority of the senate, the courts of judicature, and the magistracies. For there is no virtue, the honor and credit for which procures a man more odium than that of justice; and this, because more than any other, it acquires a man power and authority among the common people. For they only honor the valiant and admire the wise, while in addition they also love just men, and put entire trust and confidence in them. They fear the bold man, and mistrust the clever man, and moreover think them rather beholding; to their natural complexion, than to any goodness of their will, for these excellences; they look upon valor as a certain natural strength of the mind, and wisdom as a constitutional acuteness; whereas a man has it in his power to be just, if he have but the will to be so, and therefore injustice is thought the most dishonorable, because it is least excusable.