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The Roman History of Ammianus Marcellinus

Ammianus Marcellinus · c. 390s CE primary

passage 334 of 416 · C.D. YONGE, M.A. > BOOK XXIX. (11/26)

in brief
A moralizing reflection claims that justice and war follow these crimes, while Antioch’s troubles spread into Asia; a governor Festus at first shows lenity but later turns harsh and kills alleged “witches” and astrologers.

acquitting a poisoner, or punishing one who had been the avenger of her kindred. So that is never to be thought too slow which is the last of all things.

  1. After all the acts of various iniquity already mentioned, and after even the free persons who were allowed to survive had been thus shamefully branded, the eye of Justice which never sleeps, that unceasing witness and avenger of events, became more attentive and vigilant. For the avenging Furies of those who had been put to death, working on the everlasting deity with their just complaints, kindled the torches of war, to confirm the truth of the oracle, which had given warning that no crime can be perpetrated with impunity.

  2. While the affairs thus narrated were taking place, Antioch was exposed to great distress through domestic dissension, though not molested by any attacks on the side of Parthia. But the horrid troop of Furies, which after having caused all sorts of miseries there, had quitted that city, now settled on the neck of the whole of Asia, as will be seen in what follows.

  3. A certain native of Trent, by name Festus, a man of the lowest obscurity of birth, being a relation of Maximin, and one who had assumed the manly robe at the same time with himself, was cherished by him as a companion, and by the will of the Fates had now crossed over to the east, and having there become governor of Syria, and master of the records, he set a very good and respectable example of lenity. From this he was promoted to govern Asia with the rank of proconsul, being thus, as the saying is, borne on with a fair wind to glory.

  4. And hearing that Maximin caused the destruction of every virtuous man, he began from this time to denounce his actions as mischievous and disgraceful. But when he saw that, in consequence of the removal of those persons whom he had impiously put to death, that wicked man had arrived at the dignity of prefect, he began to be excited to similar conduct and similar hopes. And suddenly changing his character like an actor, he applied himself to the study of doing injury, and went about with fixed and severe eyes, trusting that he also should soon become a prefect, if he only polluted himself with the blood of innocent men.

  5. And although there are many and various instances in which, to put the best construction on them, he acted with great harshness, still it will be sufficient to enumerate a few, which are notorious and commonly spoken of, seeming to be done in rivalry of the deeds which were committed at Rome; for the principle of good and bad actions is the same everywhere, even if the importance of the circumstances be unequal.

  6. There was a philosopher named Cæranius, a man of no inconsiderable merit, whom he put to death with the most cruel tortures, and without any one coming forward to avenge him, because, when writing familiarly to his wife, he had put a postscript in Greek, "+sy de noei, kai stephe tên pylên.+"--"Do you take care and adorn the gate," which is a common expression to let the hearer know that something of importance is to be done.

  7. There was a certain simple old woman who was wont to cure intermittent fever by a gentle incantation, whom he put to death as a witch, after she had been summoned, with his consent, to his daughter, and had cured her.

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topics: crime and punishment · fate, destiny, and necessity · religious persecution and toleration

The Roman History of Ammianus Marcellinus · Ammianus Marcellinus · 390–395