became emperor, he had seen in Gaul, sorrowfully departing through the curtains of his tent with the cornucopia, which he bore in his hand veiled, as well as his head.
And although for a moment he stood stupefied, yet being above all fear, he commended the future to the will of heaven; and leaving his bed, which was made on the ground, he rose, while it was still but little past midnight, and supplicating the deities with sacred rites to avert misfortune, he thought he saw a bright torch, falling, cut a passage through the air and vanish from his sight; and then he was horror-stricken, fearing that the star of Mars had appeared openly threatening him.
For this brightness was of the kind which we call [Greek: diaissonta], not falling down or reaching the ground. Indeed, he who thinks that solid substances can fall from heaven is rightly accounted profane and mad. But these occurrences take place in many ways, of which it will be enough to enumerate a few.
Some think that sparks falling off from the ethereal fire, as they are able to proceed but a short distance, soon become extinguished; or, perhaps, that rays of fire coming against the dense clouds, sparkle from the suddenness of the contact; or that some light attaches itself to a cloud, and taking the form of a star, runs on as long as it is supported by the power of the fire; but being presently exhausted by the magnitude of the space which it traverses, it becomes dissolved into air, passing into that substance from the excessive attrition of which it originally derived its heat.
Therefore, without loss of time, before daybreak, he sent for the Etruscan soothsayers, and consulted them what this new kind of star portended; who replied, that he must cautiously avoid attempting any new enterprise at present, showing that it was laid down in the works of Tarquitius,[153] "on divine affairs," that when a light of this kind is seen in heaven, no battle ought to be engaged in, or any similar measure be undertaken.
But as he despised this and many other similar warnings, the diviners at least entreated him to delay his march for some hours; but they could not prevail even to this extent, as the emperor was always opposed to the whole science of divination. So at break of day the camp was struck.
III.
§ 1. When we set forward, the Persians, who had learnt by their frequent defeats to shun pitched battles, laid secret ambuscades on our road, and, occupying the hills on each side, continually reconnoitred our battalions as they marched, so that our soldiers, being kept all day on the watch, could neither find time to erect ramparts round their camp, or to fortify themselves with palisades.
And while our flanks were strongly guarded, and the army proceeded onward in as good order as the nature of the ground would allow, being formed in squares, though not quite closed up, suddenly news was brought to the emperor, who had gone on unarmed to reconnoitre the ground in front, that our rear was attacked.
He, roused to anger by this mishap, without stopping to put on his breastplate, snatched up his shield in a hurry, and while hastening to support his rear, was recalled by fresh news that the van which he had quitted was now exposed to a similar attack.
Without a thought of personal danger, he now hastened to strengthen this division, and then, on another side, a troop of Persian cuirassiers attacked his centre, and pouring down with vehemence on his left wing, which began to give way, as our men could hardly bear up against the foul smell and horrid cries of the elephants, they pressed us hard with spears and clouds of arrows.