HKB

← back

The Roman History of Ammianus Marcellinus

Ammianus Marcellinus · c. 390s CE primary

passage 159 of 416 · C.D. YONGE, M.A. > BOOK XXI. (2/21)

↪ you wandered here via “omen dream interpretation” — the connecting lines are tinted below

in brief
Julian, in suspense at Vienne, plots against Constantius while defending his future-knowing omens; he celebrates the Quinquennalia as emperor and sends his deceased wife Helen to Rome.

his wife Helen, recently deceased, to Rome, to be buried in the suburb on the road to Nomentum, where also Constantina, his sister-in-law, the wife of Gallus, had been buried.

  1. His desire to march against Constantius, now that Gaul was tranquillized, was inflamed by the belief which he had adopted from many omens (in the interpretation of which he had great skill), and from dreams that the emperor would soon die.

  2. And since malignant people have attributed to this prince, so erudite and so eager to acquire all knowledge, wicked practices for the purpose of learning future events, we may here briefly point out how this important branch of learning may be acquired by a wise man.

  3. The spirit which directs all the elements, and which at all times and throughout all places exercises its activity by the movement of these eternal bodies, can communicate to us the capacity of foreseeing the future by the sciences which we attain through various kinds of discipline. And the ruling powers, when properly propitiated, as from everlasting springs, supply mankind with words of prophecy, over which the deity of Themis is said to preside, and which, because she teaches men to know what has been settled for the future by the law of Fate, has received that name from the Greek word +tetheimena+ ("fixed"), and has been placed by ancient theologians in the bed and on the throne of Jupiter, who gives life to all the world.

  4. Auguries and auspices are not collected from the will of birds who are themselves ignorant of the future (for there is no one so silly as to say they understand it); but God directs the flight of birds, so that the sound of their beaks, or the motion of their feathers, whether quiet or disturbed, indicates the character of the future. For the kindness of the deity, whether it be that men deserve it, or that he is touched by affection for them, likes by these acts to give information of what is impending.

  5. Again, those who attend to the prophetic entrails of cattle, which often take all kinds of shapes, learn from them what happens. Of this practice a man called Tages was the inventor, who, as is reported, was certainly seen to rise up out of the earth in the district of Etruria.

  6. Men too, when their hearts are in a state of excitement, foretell the future, but then they are speaking under divine inspiration. For the sun, which is, as natural philosophers say, the mind of the world, and which scatters our minds among us as sparks proceeding from itself, when it has inflamed them with more than usual vehemence, renders them conscious of the future. From which the Sibyls often say they are burning and fired by a vast power of flames; and with reference to these cases the sound of voices, various signs, thunder, lightning, thunderbolts, and falling stars, have a great significance.

  7. But the belief in dreams would be strong and undoubted if the interpreters of them were never deceived; and sometimes, as Aristotle asserts, they are fixed and stable when the eye of the person, being soundly asleep, turns neither way, but looks straight forward.

  8. And because the ignorance of the vulgar often talks loudly, though ignorantly, against these ideas, asking why, if there were any faculty of foreseeing the future, one man should be ignorant that he would be killed in battle, or another that he would meet with some misfortune, and so on; it will be enough to reply that sometimes a grammarian has spoken incorrectly, or a musician has sung out of tune, or a physician been ignorant of the proper remedy for a disease; but these facts do not disprove the existence of the sciences of grammar, music, or medicine.

← previous passage read in the full work → next passage →

topics: conspiracy and assassination · counsel and advisers to rulers · fate, destiny, and necessity

The Roman History of Ammianus Marcellinus · Ammianus Marcellinus · 390–395