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The Apologia and Florida of Apuleius of Madaura

Apuleius of Madaura · c. 158–161 CE (composed after the Oea trial; includes the Apologia and related Florida orations, with the Florida pieces composed across the 160s) primary

passage 115 of 141 · (111/111)

in brief
To justify extempore speaking, Apuleius tells Aesop’s fox and crow fable: the crow wins speed by flying but loses its food by crowing, illustrating the risk that improvisation may squander what it already earned.

his plumage is soft, his head sharp and fine, his beak strong. Nay, more, he has wings with which to follow, keen eyes with which to see, and claws with which to seize his prey. As for his colour, what can I say? There are two transcendent hues, the blackness of pitch and the whiteness of snow, the colours that distinguish night and day. Both of these hues Apollo has given to the birds he loves, white to the swan and black to the crow. Would he had given the latter a voice like the sweet song he has conferred upon the swan, that so fair a bird, so far excelling all the fowls of the air, might not live, as now he lives, voiceless, the darling of the god of eloquence, but himself mute and tongueless.' When the crow heard that, though possessed of so many qualities, there yet lacked this one, he was seized with a desire to utter as loud a cry as possible, that the swan might not have the advantage of him in this respect at any rate, and forgetting the morsel which he held in his beak, he opened his mouth to its widest extent, and thus lost by his song what his wings had won him, while the fox recovered by craft what his feet had lost him. Let us reduce this fable to the smallest number of words possible. The crow, to prove himself musical--for the fox pretended that this, the absence of a voice, was the sole slur on such exquisite beauty--began to croak, and delivered over the spoil which he carried in his mouth to the enemy who had thus ensnared him. A transition from Greek to Latin.

  1. I have known for a long time what it is your demonstrations demand: namely, that I should deal with the rest of my material in Latin. For I remember that at the very beginning, when you were divided in opinion, I promised that neither party among you, neither those who insisted on Greek nor those who insisted on Latin, should go away without hearing the language he desired. Wherefore, if it seems good to you, let us consider that my speech has been Attic long enough. It is time to migrate from Greece to Latium. For we are now almost half through our inquiry and, as far as I can see, the second half does not yield to the first part which I have delivered in Greek. It is as strong in argument, as full of epigram, as rich in illustration and as admirable in style. NOTES

THE APOLOGIA

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topics: ambition and the love of glory · rhetoric and persuasion

The Apologia and Florida of Apuleius of Madaura · Apuleius of Madaura · 155–169