The Apologia and Florida of Apuleius of Madaura

us and attempt to dissuade you, Apuleius has suddenly become a magician and has bewitched me to love him. Come to me, then, while I am still in my senses.'

I ask you, Maximus, if letters--some of which are actually called vocal[24]--could find a voice, if words, as poets say, could take them wings and fly, would they not, when Rufinus first made disingenuous excerpts from that letter, read but a few lines and deliberately said nothing of much that bore a more favourable meaning, would not the remaining letters have cried out that they were unjustly kept out of sight? Would not the words suppressed by Rufinus have flown from his hands and filled the whole market-place with tumult, crying that they too had been sent by Pudentilla, they too had been entrusted with something to say, and calling upon men to listen to them instead of giving ear to a dishonest villain who was attempting to prove a lie by means of another's letter? for Pudentilla had never accused Apuleius of magic, while Rufinus' accusation was tantamount to an acquittal. All these things were not said then, but now, when they are of more effectual service to me, their truth appears clearer than day. Rufinus, your cunning stands revealed, your fraud stares us in the face, your lies are laid bare; truth dethroned for a while rises once more and slander sinks[25] downward to the bottomless pit.

[Footnote 24: i.e. vowels.]

[Footnote 25: se ecfert--calumnia se mergit (Salmasius).]

84. You challenged me with Pudentilla's letter: with that letter I win the day. If you like to hear the conclusion, I will not grudge it you. Tell me, what were the words with which she ended the letter, that poor bewitched, lunatic, insane, infatuated lady? 'I am not bewitched, I am not in love; it is my destiny.'[26] Would you have anything more? Pudentilla throws your words in your teeth and publicly vindicates her sanity against your slanderous aspersions. The motive or necessity of her marriage, whichever it was, she now ascribes to fate, and between fate and magic there is a great gulf, indeed they have absolutely nothing in common. For if it be true that the destiny of each created thing is like a fierce torrent that may neither be stayed nor diverted, what power is left for magic drugs or incantations? Pudentilla, therefore, not only denied that I was a magician, but denied the very existence of magic. It is a good thing that Pontianus, following his usual custom, kept his mother's letter safe in its entirety: it is a good thing that the speed with which this case has been hurried on left you no opportunity for adding to that letter at your leisure. For this I have to thank you and your foresight, Maximus. You saw through their slanders from the beginning and hurried on the case that they might not gather strength as the days went by; you gave them no breathing space and wrecked their designs. Suppose now that the mother, after her wont, had made confession of her passion for me in some private letter to her son. Was it just, Rufinus, was it consistent, I will not say with filial piety but with common humanity, that these letters should be circulated and, above all, published and proclaimed abroad by her own son? But perhaps I am no better than a fool to ask you to have regard for another's sense of decency when you have so long lost your own.

[Footnote 26: [Greek: ten heimarmenen echo] (Rossbach).]