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The Apologia and Florida of Apuleius of Madaura

Apuleius of Madaura · c. 158–161 CE (composed after the Oea trial; includes the Apologia and related Florida orations, with the Florida pieces composed across the 160s) primary

passage 31 of 141 · (31/111)

↪ you wandered here via “dittany healing herb legend” — the connecting lines are tinted below

in brief
Apuleius argues that “magic fish” are implausible: charms described by poets involve land herbs, wax, and poison, not fish, and he mocks his accusers’ inability to read Pudentilla’s Greek letter.

addition to these, 'brittle laurel,' 'clay to be hardened,' and 'wax to be melted in the fire'. There are also the objects mentioned by him in a more serious poem.

Rank herbs are sought, with milky venom dark By brazen sickles under moonlight mown; Sought also is that wondrous talisman, Torn from the forehead of the foal at birth Ere yet its dam could snatch it.

But you who take such exception to fish attribute far different instruments to magicians, charms not to be torn from new-born foreheads, but to be cut from scaly backs; not to be plucked from the fields of earth, but to be drawn up from the deep fields of ocean; not to be mowed with sickles, but to be caught on hooks. Finally, when he is speaking of the black art, Vergil mentions poison, you produce an entree; he mentions herbs and young shoots, you talk of scales and bones; he crops the meadow, you search the waves. I would also have quoted for your benefit similar passages from Theocritus with many others from Homer and Orpheus, from the comic and tragic poets and from the historians, had I not noticed ere now that you were unable to read Pudentilla's letter which was written in Greek. I will, therefore, do no more than cite one Latin poet. Those who have read Laevius[10] will recognize the lines.

[Footnote 10: MSS. Laelius.]

Love-charms the warlocks seek through all the world: The 'lover's knot' they try, the magic wheel, Ribbons and, nails and roots and herbs and shoots, The two-tailed lizard that draws on to love,[11] And eke the charm that glads the whinnying mare.

[Footnote 11: Saurae inlices bicodulae. Helm, wrongly I think, places a comma between saurae and inlices.]

  1. You would have made out a far more plausible case by pretending that I made use of such things instead of fish, if only you had possessed the slightest erudition. For the belief in the use of these things is so widespread that you might have been believed. But of what use are fish save to be cooked and eaten at meals? In magic they seem to me to be absolutely useless. I will tell you why I think so. Many hold Pythagoras to have been a pupil of Zoroaster, and, like him, to have been skilled in magic. And yet it is recorded that once near Metapontum, on the shores of Italy, his home, which his influence had converted into a second Greece, he noticed certain fishermen draw up their net. He offered to buy whatever it might contain, and after depositing the price ordered all the fish caught in meshes of the net to be released and thrown back into the sea. He would assuredly never have allowed them to slip from his possession had he known them to possess any valuable magical properties. For being a man of abnormal learning, and a great admirer of the men of old, he remembered that Homer, a poet of manifold or, rather I should say, absolute knowledge of all that may be known, spoke of the power of all the drugs that earth produces, but made no mention of the sea, when speaking of a certain witch, he wrote the line:

All drugs, that wide earth nourishes, she knew.

Similarly in another passage he says:

Earth the grain-giver Yields up to her its store of drugs, whereof Many be healing, mingled in the cup, And many baneful.

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topics: censorship and the press · magic, witchcraft, and the occult · the nature and attributes of God

The Apologia and Florida of Apuleius of Madaura · Apuleius of Madaura · 155–169